pg. 88: "Smith remained aloof from civil office, but in November 1835 he announced a doctrine I [Quinn] call 'theocratic ethics'. He used this theology to justify his violation of Ohio's marriage laws by performing a marriage for Newel Knight and the undivorced Lydia Goldthwaithe without legal authority to do so... In addition to the bigamous character of this marriage, Smith had no license to perform marriages in Ohio.
Although that was the first statement of this concept, Smith and his associates put that theology into practice long before 1835, and long after. Two months later Smith performed marriage ceremonies for which neither he nor the couples had marriage licenses, and he issued marriage certificates "agreeable to the rules and regulations of the Church of Jesus Christ of Latter-day Saints. Theocratic ethics justified LDS leaders and (by extension) regular Mormons in actions which were contrary to conventional ethics and sometimes in violation of criminal laws.
This ethical independence is essential for understanding certain seemingly inconsistent manifestations in Mormonism. Some had already occurred - reversals in doctrine and divinely revealed procedures, and the publication of unannounced changes in written revelations and historical texts. [I have examples of these below.] The Knight marriage was a public example of Joseph Smith's violation of laws and cultural norms regarding marriage and sexual behavior - the performance of civil marriages by legally unauthorized officiators, monogamous marriage ceremonies in which one or both partners were undivorced from legal spouses, polygamous marriage of a man with more than one living wife, his marriage proposals to females as young as twelve, his sexual relationships with polygamous wives as young as fourteen, polyandry of women with more than one husband, marriage and cohabitation with foster daughters, and Mormon marriages of first cousins, brother-sister, and uncle-niece. Other manifestations of Mormonism's theocratic ethics would soon begin in Kirkland and continue intermittently for decades - the official denials of actual events, the alternating condemnation and tolerance for counterfeiting and stealing from non-Mormons, threats and physical attacks against dissenters or other alleged enemies, the killing and castration of sex offenders, the killing of anti-Mormons, the bribery of government officials, and business ethics at odds with church standards."
References for the above:
Dallin H. Oaks, Apostle, "Gospel Teachings About Lying", Clark Memorandum BYU (Spring 1994 pg. 16-17). In this Oaks acknowledges 'Lying for the Lord' by early Mormon leaders. Joseph Smith lied about many of his activities and the overwhelming historical evidence forced Oaks to admit the lies. Among Mormons and former Mormons it has become known as "Lying for the Lord".
Bribery was OK: Journal of Discources vol. 9:4-5
Mormon killing of women and children:
Smith's secret polygamy put him in conflict not only with Cowdery but with every other member of the First Presidency... First counselor Sidney Rigdon withdrew into sullen inactivity for two years after Smith first (unsuccessfully) proposed polygamy to his daughter...
I had told how one of the things that led me to question was seeing a missionary tract among my grandfather's missionary papers which was a report of a debate in 1850 in England between John Taylor (then an Apostle) and a Protestant minister, in which the minister accused the Mormons of practicing polygamy. Taylor responded that such a base and vile accusation was a lie, and proved the lie by quoting the D&C section (as it was then published) affirming monogamy as the only form of Mormon marriage. What shook my faith was the realization that Taylor was lying, having multiple wives waiting for him in Utah at that very moment.
Several months ago somebody asked me about that tract. I had searched my folks' things last summer when I was home, trying to find it, but without luck. I knew I had seen it, because it had made such an impression on me. I had to answer the inquiry by saying that I could not prove that Taylor had said that.
But I have found it! Not the copy of the tract that my grandfather had owned, but another copy of it. It is reproduced in Orson Pratt's Works, and a photocopy is in Sharon Banister's great handbook "For Any Latter-day Saint" at page 288-298. There Taylor says, in 1850: "We are accused here of polygamy, and actions the most indelicate, obscene, and disgusting, such than [sic] none but a corrupt and depraved heart could have contrived. These things are too outrageous to admit of belief; therefore ... I shall content myself by reading our views of chastity and marriage, from a work published by us, containing some of the articles of our Faith. 'Doctrine and Coventants,' page 330. [1850 version] ... Inasmuch as this Church of Jesus Christ has been reproached with the crime of fornication, and polygamy, we declare that we believe that one man should have one wife, and one woman but one husband, except in case of death, when either is at liberty to marry again..."
Here are the women to whom John Taylor was married at that time, listed from D. Michael Quinn, _The Mormon Hierarchy: [vol. 1] Origins of Power_, p 597:
Leonora Cannon, md 1833, 4 children
Elizabeth Kaighin, md 1843, 3 children
Jane Ballantyne, md 1844, 3 children
Anna Ballantyne (Allen), md 1844, separated 1845, divorced 1852
Mary A. Oakley, md 1845, 5 children
Mary A. Utley, md 1846
Mary Ramsbottom, md 1846
Sarah Thornton (Coleman) md 1846, div 1852
Lydia Dible (Granger Smith), md 1846
Ann Hughlings (Pitchforth), md 1846
Sophia Whittaker, md 1847, 8 children
Harriet Whittaker, md 1847, 3 children
He had also been married to Mercy R. Fielding (Thompson Smith) for 2 years, 1845-1847.
So much for the outrageous accusations!