Posted by:
Henry Bemis
(
)
Date: January 16, 2020 03:34PM
"Mormons I have seen don't need to know anything that they don't already know. They have reached a point where they have all the knowledge they consider necessary in order to obtain their goal of being God's special chosen ones who will get all the rewards in the end, and, you will get none. So there! That is the goal isn't it?"
COMMENT: Consider the following, which is also a part of much of my own experience:
"Atheists I have seen don't need to know anything that they don't already know. They have reached a point where they have all the knowledge they consider necessary in order to obtain their goal of being free from religious thought and influence. That [freedom from religion] is its own reward in the end, and you [the religious] will get none. So there! That is the goal isn't it."
Of course, not all Mormons or all atheists have the attitude expressed above. The point is that closed-mindedness, however it is defined, is not an exclusive property of Mormonism, or the religious; not by a long shot.
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"What I wish my own TBM family would read is this statement I read a short time ago in an article about the importance of the lost art of listening--which is really the lost art of learning for many, especially Mormons, cuz when you allow yourself to learn, you leave the one true church of Joseph Smith."
COMMENT: It is naïve to think that adherence to Mormonism is simply a problem with "the art of listening." (or learning) Many, many, Mormons *do* listen, and *do* understand the problems you mention. Notwithstanding, their psychological ties and commitments to Mormonism run much deeper than the problematic doctrines and historical facts you mention. Ignorance is to be avoided, whether one is a Mormon or an atheist. But once knowledge of "facts" sets in, one's psychological response to such knowledge can be extremely complicated.
I was once asked if I would return to Church *if* it was determined scientifically and unequivocally that the Book of Mormon was an authentic historic record. Hard as it was to place myself in such an unlikely hypothetical, I realized that the answer was a profound NO! The reason is that my rejection of Mormonism (at least at this point) runs much deeper than what may or may not be "true" about the faith's history and doctrines. I find it personally repugnant, regardless of such details. Similarly, a committed Mormon's acceptance runs much deeper than the falsification of any one or more of its doctrines or historical claims. In both cases, the psychology of beliefs and attitudes are informed by a host of values, both metaphysical and practical, as well as personal experiences, some of which are deemed "spiritual."
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"We are, each of us, the sum of what we attend to in life. And to listen poorly, selectively, or not al all limits your understanding of the world and prevents you from becoming the best you can be." Kate Murphy
COMMENT: Read this quote in consideration of my comments above. I consider myself a very open and attentive listener with regard to almost all theories and worldviews. But I am still in some sense "the sum of what [I] have chosen to attend to in life," and to that extent "closed-minded," notwithstanding my commitment to "openness."
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"I have always claimed Mormons keep the blinders on, but I must admit that their ear plugs may be the real problem. When you already know, you have already lost."
COMMENT: Well, you and I "already know" that Mormonism is false. And frankly, I for one am not much interested in taking out my "ear plugs" when the missionaries or some other TBM drops by. Don't we have to allow Mormons the same option when, notwithstanding the facts, they "already know" it is true?
For me, the moral of this whole story is that human beings are conscious agents having genuine free will with respect to their chosen attention (or not attention) to facts, and their response to such facts. This includes, in my view, an ability to "transcend" their psychology. But once the "facts" are presented, there is not much more we can say--except to sit back and hope. Assigning blame, ignorance, stupidity, and/or failure to listen as an explanation may in some cases be part of the equation, and feel good as a vent of our frustration, but it is almost never the sole explanation.