Posted by:
blindguy
(
)
Date: February 24, 2020 09:25PM
While Mormonism may be the first home-grown religion to be founded upon racism (I'm not altogether sure of that), it wasn't the first U.S.-based religion that made concessions to white racism and the slaveholding society of the South. As Kevin Phillips writes in his 2006 book, A Political Warning Shot: American Theocracy:
"But if the Scottish ancestry is clear, the enthusiasm and lack of re-straint does seem to have been greater in the New World. New physical ecstasies joined
"Quaker" and "Shaker" in the religious lexicon. One Methodist recalled that "while I was preaching, the power of God fell on the assembly, and there was
an awful shaking among the dry bones. Several fell on the floor and cried for mercy."23 Cane Ridge, Kentucky, where on one evening in August 1801 twenty
thousand sobbed, shrieked, and shouted themselves into near hysteria, gained particular fame as a revival ground. Between 1800 and 1850 the western half
of New York became known as "the burned-over district" because of the emotional inflammations there that matched the searing heat of forest fires.24
Both evangelical insurgencies saw their flocks multiply. Between 1776 and 1806 Methodist ranks in the United States increased by 2,500 percent -- from
4,900 adherents to 130,000 -- while Baptist membership ballooned from 35,000 in 1784 to 173,000 in 1810.25 By 1850 populist outreach had made Methodists
the largest U.S denomination, with 2.7 million members, the Baptists placing second, with 1.6 million.26 Successful American Protestantism proselytized
with an evangelical accent.
For both churches the burgeoning South (including the southern settled Ohio Valley) had emerged as their principal center of gravity.27 Nevertheless, before
the Baptists and Methodists could make evangelical religion dominant below the Mason-Dixon Line, they had to -- and did -- shed notions that were perceived
as radical, such as opposition to slavery and enmity to social hierarchies, as well as their early emphasis on selfrevelation and church fellowship, which
in some localities had been deemed harmful to family bonds. As one recent historian of the Bible Belt has pointed out, this meant "altering, often drastically,
many earlier evangelical teachings and practices concerning the proper roles of men and women, old and young, white and black, as well as their positions
on the relationship between ... Christianity and other forms of supernaturalism. As a result, evangelism looked much different in the 1830s than it had
in the 1790s."28 In some poor, low-slaveholding areas, white dissidents did break away into minor sects."
https://www.npr.org/2006/03/21/5290373/a-political-warning-shot-american-theocracyFor anybody who hasn't read this chapter in full (it's free from the NPR site above), I highly recommend it if you want to understand how religion developed in the early U.S. and its effects on our current social and political orders.