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Date: May 10, 2022 05:20PM
https://www.bbc.com/news/world-us-canada-61311966https://reason.com/volokh/2021/11/29/why-the-14th-amendment-does-not-prohibit-abortion/Why the 14th Amendment Does Not Prohibit Abortion
The argument made by Finnis, George, Hammer and others, that abortion is unconstitutional is not supported by text or history.
JONATHAN H. ADLER | 11.29.2021 4:24 PM
On Wednesday, the Supreme Court will hear oral argument in Dobbs v. Jackson Women's Health Organization, in which the justices will reconsider the extent to which the Constitution protects a woman's right to terminate her pregnancy.
Because the law in question is incompatible with the "undue burden" standard as articulated in Casey and subsequent cases, much of the briefing focuses on whether Roe and Casey were correct as an original matter, and (if not) the extent to which principles of stare decisis counsel upholding, modifying, or overturning those decisions. I suspect such questions will dominate the oral argument on Wednesday.
Some Pro-Life advocates have more more ambitious aims. They argue not only that Roe was wrong as an original matter, but also that the Fourteenth Amendment, properly interpreted, protects unborn life and prohibits abortion. This is the argument made in this amicus brief filed in Dobbs on behalf of John Finnis and Robert George and this Finnis article in First Things. This was also an argument made by Texas in Roe, but not one that has ever attracted even a single justice's vote at the Supreme Court.
Last month, I was asked to debate this question with Josh Hammer by the University of Chicago student chapter of the Federalist Society and UChicago Law Students for Life. It was a fun event in front of a packed house. The remainder of this post (after the break) summarizes my argument for why the Fourteenth Amendment does not prohibit abortion.
In order to argue that the 14th Amendment prohibits abortion, one needs to establish two separate propositions: 1) That the unborn are "persons" within the Fourteenth Amendment; and 2) That the failure of a state to prohibit abortion constitutes a denial of either Due Process or Equal Protection. Both are necessary to sustain the argument, but in my view, the Constitution's text, structure and history do not support either.
Let us start with the text. The 14th Amendment extends Due Process and Equal Protection to all persons. Privileges and Immunities, on the other hand, are only extended to citizens, and only those "born or naturalized in the United States" are citizens. As most originalists believe it is the P-or-I clause that is the source of substantive rights under the 14th Amendment, an originalist could stop here and conclude that the 14th Amendment does not extend any substantive rights to the unborn.
Setting aside the P-or-I question does not help much, as there is little in text or history to suggest that the unborn are persons within the meaning of the Constitution. The term "person" is used throughout the Constitution, including elsewhere in the 14th Amendment, and regularly in ways that can (and have always) only applied to those already born, such as Section 2 of the 14th Amendment, which bases apportionment on "the whole number of persons," and makes reference to an individual's age, which has always been counted from birth, not conception.
Some counter that if "persons" is a capacious enough term to include corporations, then it can include the unborn as well. This counter fails on two fronts. First, corporations are not considered persons for all constitutional purposes, and second (as Ed Whelan notes here), the reason for sometimes considering corporations to be persons is because (as the Supreme Court has explained) corporations "are merely associations of individuals united for a special purpose." Accordingly, where denying constitutional rights to a corporation would require denying rights to a collection of individuals, those rights are protected, but otherwise they are not (which is why, for instance, not all rights protected by the 14th Amendment apply to corporations).