Posted by:
behindcurtain
(
)
Date: March 18, 2011 04:14PM
The missionaries finally found me and left their number. I am an inactive member living in Mississippi. I have not called them back, nor have I checked my messages. Should I contact them? They haven't actually seen me. When they came to my door I was not dressed, and I spoke to them through the door.
If I choose to contact them, the best that can happen is that they will politely leave me alone when I tell them I do not believe in Mormonism. The worst that can happen is that they will be persistent and induce me to get angry, getting a few referrals out of me along the way.
One thing that will NOT happen--we will not have an intelligent discussion about why I do not believe. I went on a mission, and I know that intelligent conversation about religion is unheard of in the mission field. I originally was wary about serving a mission, but I finally decided to go because I was interested in intellectual discussion, and I wanted to talk to people about all religious ideas, including the idea that religion might not be true at all. I thought that by doing this I would be helping the Church, if it were true. I would gain a very strong testimony through debating the pros and cons of the Church. How wrong I was! When I got into the MTC, my companion was NOT an intellectual. Not at all! When I said, "How do you know the Church is true?", the question did not sit well with him! I asked the same question of an instructor, and later of a MTC psychologist and of the MTC president himself! The last two especially stifled any attempt by me to even suggest that the Church might not be true!
When I got out into the mission field, I asked the same question to my companion: "How to you know the Church is true?" He was VERY hard to deal with and he didn't take that question well at all. After that I wanted to go home from my mission and I let my parents know. They tried to keep me on my mission, and so did some other people. I ended up staying on my mission, but since the mission did not allow any critical discussion, I was unable to do what I had originally intended, and I just went through the motions. When I got home, my mother wondered why I was so tired. A friend of me said that I seemed "half dead".
I then resumed my education at BYU, majoring in Philosophy (a Philosophy major at BYU!) At some point in my studies, I read an anti-Mormon book that said that the BYU honor code prohibits masturbation. I wanted to do the right thing, and told my bishop that I masturbated, thinking that he would not consider it a big deal (like most Mormons tend to say when confronted with the issue). Surprisingly, he refused to sign my ecclesiastical endorsement. I had told him because I wanted to do the right thing. Having only a short time left at BYU, I graduated earlier than I had wanted to, with my degree in Philosophy. Why did I tell my bishop? Did I subconsciously want to start challenging the Church again? Anyway, after graduating in 1993 I soon started getting deep into anti-Mormon literature (this was before the internet). I spoke with Sandra Tanner for 2 hours and that was it.
I know from experience that if I talk with the missionaries, there is no way on earth that they will try to see things my way. The mission field simply does not allow intellectual freedom. If I leave an impression that the Church is not true, it will sink in only after the missionary has left his mission, and probably only after he leaves BYU, if he goes there. I could try to make "friends" with the missionaries, talking about things in common, but I know that the mission field is not about making friends. It is about getting people to convert to or stay active in the Church.