Posted by:
spanner
(
)
Date: August 19, 2013 10:01PM
My favorite part of the whole "good spirits teaching in spirit prison" is the cock-up Joseph F. Smith made with his "revelation"
Check it out:
http://www.lds.org/scriptures/dc-testament/dc/138?lang=engJesus only has a short amount of time (3 days) as a spirit, and there a lot of spirits in spirit prison. So he deputizes the good spirits in the spirit world to go into spirit prison and teach. He then names a bunch of the good spirits he (JFS) saw in spirit prison.
BIG PROBLEM, according to modern doctrine, some spirits had been translated - they HAD BODIES. JFS names at least two in his list of spirits waiting for deliverance: Moses and Elias/Elijah. As translated beings they could not have been in the spirit world - the whole point of Jesus going there as a spirit during the 3 days between dying and resurrecting.
Church doctrine makes a big deal of "having a body" - this is why the dead-dunking is happening in the first place, and must be continued in the millennium, If spirits and bodies could interact in the spirit world, there would be no point to proxy baptisms, Jesus wouldn't have been restricted to 3 days, and the dead could do their own baptisms (after all translated beings can perform ordinances on the living as happen on the Mount of Transfiguration and conferring the PHood on Joseph and Oliver.)
This is what the LDS.org bible dictionary has to say about Moses:
"As was the case with many of the ancient prophets, Moses’ ministry extended beyond the limits of his own mortal lifetime. In company with Elijah, he came to the Mount of Transfiguration and bestowed keys of the priesthood upon Peter, James, and John (Matt. 17:3–4; Mark 9:4–9; Luke 9:30; D&C 63:21; HC 3:387). From this event, which occurred before the Resurrection of Jesus, we understand that Moses was a translated being and had not died as reported in Deut. 34 (Alma 45:19). It was necessary that he be translated, in order to have a body of flesh and bones at the time of the Transfiguration, since the Resurrection had not yet taken place. Had he been a spirit only, he could not have performed the work on the mount of giving the keys to the mortal Peter, James, and John (see D&C 129)."
So why did JFS include translated beings in the group of spirits in the spirit world?
Is this another example of doctrine (re: bodies) solidifying AFTER the early 20th century?
A notable exception from JFS' list of spirits is Enoch. He was explicitly transfigured of course, so would not have been in the spirit world.
JFS confirms his "Elias" is Moses buddy from the Mount, so I wonder if the concept of being embodied in order to perform ordinances had not fully developed when D&C 138 was recorded?
Either way, the whole revelation is a massive inconsistency.
Edited 3 time(s). Last edit at 08/19/2013 10:08PM by spanner.