Posted by:
AmIDarkNow?
(
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Date: March 16, 2011 03:22PM
Here is a man who is the expert in his field that has worked side by side with Mormon archeologists and even he does not understand how the mormons do not put two and two together on this subject.
Mormon apologetic assertions about evidence for the BOM are not published outside of the mormon bubble. There is a reason for this. It would be like publishing a paper on the reality of a flat earth or middle earth. FAIR, FARMS, MADD or whatever or whomever they call themselves can never venture outside the playhouse. Mormon apologists have nothing for evidence except “plausible conjecture”.
Here is the link for the interview. It is fantastic.
I wish all to receive it.
http://www.pbs.org/mormons/interviews/coe.htmlHIGHLIGHTS
Coe's opinion of Joseph Smith
Why Joseph Smith believed the Book of Mormon took place in Central America
The challenges facing Mormon archaeologists attempting to prove the Book of Mormon
Excerpts:
“Coe is the Charles J. MacCurdy professor emeritus of Anthropology at Yale University and curator emeritus of the Division of Anthropology at the school's Peabody Museum of Natural History. He is an expert on the Maya, who inhabited the same part of Mexico and Central American where Mormon scholars say the events of the Book of Mormon took place. In this interview, Coe discusses the challenges facing Mormon archaeologists attempting to prove the historical truth of their central scripture and his own views on Joseph Smith. This is an edited transcript of an interview conducted May 16, 2006.”
“... The 19th century and the passion for archaeology, the questions that were being asked: Locate Joseph Smith and the Book of Mormon in that world.
The world that Joseph Smith lived in, in upstate New York, the so-called Burned-Over District, where all of these new religions were popping up, was one where there were vestiges of ancient Americans -- I mean, real archaeological sites with mounds -- and these were found all through the area that he traveled through; in Ohio especially, incredible mound sites. We could now know what cultures they belong to. In his day, ... the theory was, among most white Americans, that this had nothing to do with the American Indians that they saw around them, that they were made by other races who had come over. There are all sorts of theories: They could be Jews or Welshmen or Vikings or what have you [who] had made those mounds. ...
Of course the basis of it is totally racist -- the idea that Native Americans, the dark-skinned people, could not do this by themselves, and it had to be light-skinned people. That's very much part of what was in Smith's mind at that time. So it was no surprise that he came up with this idea that the Angel Moroni had come to him and told him about these ancient Nephites and Lamanites and Jaredites and so forth. It was all kind of pre-adapted; he was pre-adapted to this, let's say. ...”
“Aren't these natural questions for people who are maybe a generation or two from Europe?
If these people who were living in New York state and Ohio and the Middle West at this point had asked the surviving Native Americans at this point, they wouldn't know, either, who had built them, because they're so old. This was 1,000 years before anything that they knew, ... 1,000 years before their time. They would [have] had nothing but the vaguest legends about them also. ...
He also was influenced … by John Lloyd Stephens' book. ...
In 1841 -- after the Book of Mormon, actually -- there was a publication in New York and London of a wonderful two-volume work called Incidents of Travel in Central America, Chiapas and Yucatan by John Lloyd Stephens, an American diplomat, and his artist-companion, the British topographical artist Frederick Catherwood, with wonderful illustrations by Catherwood of the Maya ruins. This was the beginning of Maya archaeology, ... and we who worked with the Maya civilization consider Stephens and Catherwood the kind of patron saints of the whole thing.”
(AND MY FAVORITE!)
“There are people at FARMS [Foundation for Ancient Research and Mormon Studies] who believe important archaeological discoveries are in the making. These are very intelligent people. What is it they are resting their hopes on?
To make Book of Mormon archaeology at all kind of believable, my friend John Sorenson has gone this route: He has compared, in a general way, the civilizations of Mexico and Mesoamerica with the civilizations of the western part of the Old World, and he has made a study of how diffusion happens, really very good diffusion studies. He's tried to build a reasonable picture that these two civilizations weren't all that different from each other. Well, this is true of all civilizations, actually; there's nothing new under the sun.
So he has built up what he hopes is a convincing background in which you can put Book of Mormon archaeology, and he's a very serious, bright guy. But I'm sorry to say that I don't really buy more than a part of this.
I don't really think you can argue, no matter how bright you are, that what's said in the Book of Mormon applies to the peoples that we study in Mexico and Central America. That's one way of doing it -- to build up a kind of convincing background, a kind of stage set to this -- but there's no actors. That's the problem....”
So you can be smart and hold to your personal delusions at the same time.