Posted by:
dalebroadhurst
(
)
Date: March 08, 2014 11:00PM
I can only wonder what Warren Jeffs must think, when he
reviews some of the teachings of the FLDS -- teachings
that they say were part of original Mormonism, but were
illegitimately abandoned c. 1890.
Here is an articulation of the LDS view on obeying federal
laws, as pronounced "a revelation" by President John Taylor.
His pronouncement was made in an interview with a non-Mormon
reporter, working for the New York Tribune -- but the full
interview was also published in the Church newspaper, with
obvious support from the then Mormon President, Brigham Young:
>New-York Tribune.
>------------------
>New York City, Friday, January 31, 1879.
>
>THE MORMONS AND THE LAW.
>
>-----
>
>A TALK WITH APOSTLE TAYLOR.
>THE HEAD OF THE MORMON TWELVE
>APOSTLES DISCUSSES THE RECENT
>DECISION OF THE SUPREME COURT.
>
>
Salt Lake, Jan. 18. -- I had a long conversation recently, by
>appointment, with John Taylor, the head of the Mormon Twelve
>Apostles, in which he expressed very freely, and with full
>knowledge that it would be published, his views upon the
>recent decision of the Supreme Court affecting polygamy, and
>upon various other matters of interest to the Mormon Church.
>The points of this conversation I give herewith:
>
>"Mr. Taylor, allow me to ask if you dissent from Judge Waite's
>statement of the scope and effect of the amendment to the
>Constitution guaranteeing religious freedom?"
>
>"Yes sir; I think that a religious faith amounts to nothing
>unless we are permitted to carry it into effect. They allow
>us to think -- what an unspeakable privilege that is -- but
>they will not allow us the free exercise of that faith
>which the Constitution guarantees. Here are the injustice
>and the manifest breach of faith."
>
>"Is it not true that marriage is the basis of society and
>therefore within the jurisdiction of the Government?"
>
>"I do not look upon it that way. I consider that when the
>Constitution of the United States was framed and adopted,
>those high contracting parties did positively agree that
>they would not interfere with religious affairs. Now, if
>our marital relations are not religious, what is? You may
>not know it, but I know that this is a revelation from God
>and a command to His people, and therefore it is my religion."
>
>"If marriage can be legitimately called religion, what human
>relation or pursuit may not be so called? And if everything
>is religion, and the State is prohibited from interfering
>with it, what place is there left for the State?"
>
>"I have been anxious to see public affairs conducted in an
>honorable, intelligent correct philosophic, patriotic and
>statesman like form in all things. I think, and know in fact.
>we are misunderstood in many respects. Some people think we
>are enemies to this Government. I can truthfully say I never
>was an enemy to the Government, neither have I ever
>entertained a feeling of enmity in my heart. I do not think
>for one moment that either Joseph Smith or Brigham Young was
>an enemy to the Government; neither do I believe that any of
>our leading men, comprehending correct principles, ever feel
>inimical to the Government of the United States. Joseph Smith
>had a revelation. Could he help that? If the Lord spake to
>him was he to blame?"
>
>"Can religious belief, in your opinion, be accepted by any
>Government as justification of an act which it has by law made
>criminal without abdicating its functions as a Government?"
>
>"When the Constitution says Congress shall make no law
>respecting an establishment of religion or prohibiting the
>free exercise thereof, we take it to mean what it says.
>Congress, indeed can pass laws, and the Supreme Court
>can sanction those laws; but while they have the power,
>being in the majority, the justice of those laws is
>another matter." ...
.
Notice how quickly Taylor side-stepped the question of a
national government having authority to enforce its laws
upon groups like the Mormons.
All that the leaders of such groups need do, is to shout
"religious persecution!" and national (and state?) laws
are nullified.
Taylor acknowledges that appeal to the Supreme Court is a
part of the Constitution of the nation he lives in (USA)
but, at the same time, communicates the fact that the LDS
leaders have no intention of obeying the laws, even AFTER
upheld by the Supreme Court.
This was a major, MAJOR, point in 19th century Mormon
disobedience --- Brigham Young kept saying that federal
laws the Mormon leaders did not obey were "unconstitutional."
When the constitutionality of such statutes was determined,
the Mormon leaders implied that the Supreme Court itself
could not announce such decisions -- it had no authority.
In the case of the U. S. Constitution; it was inspired by
the Mormon God Himself, and thus "Eloheim" alone could give
the final pronouncement on constitutionality -- and Brigham
Young was His mouthpiece on earth.
So -- based upon John Taylor's explanation of Brigham's
policy, and of Mormon dogma in 1879, why does poor old
Warren Jeffs end up in a Utah jail?
If we are to believe Taylor, then all Jeffs needed to do was
to yell "religious persecution," and the statutes designed to
protect young girls from Mormon monsters were nullified.
If this doctrine is "revelation," then how did Brigham's
(and Taylor's) successors change it, without accompanying
"revelation?"
Article of Faith: "We Mormons obey the laws of our country...
when and where we damn well please..."
UD