Mrs. Estzerhaus Wrote:
-------------------------------------------------------
> bona dea Wrote:
> --------------------------------------------------
> -----
> > kentish Wrote:
> >
> --------------------------------------------------
>
> > -----
> > > ....that most christians have never heard of
> > > Josephus let alone rely on him for a
> > "testimony".
> >
> >
> > And he never said that Jesus was anything but a
> > man. Unless you are implying that Christians
> base
> > thir belief in the doctored paragraph of
> Josephus,
> > which they don't, this is ridiculous. Joesephus
> > was a Jew and Jews don't believe in pagan gods,
> > although he might have mentioned them as just
> > that-pagan gods. Besides even assuming that he
> > believed in Hercules, Hercules 'existed' in the
> > far distant past. Josephus was writing within a
> > few years of Jesus' death. Very bad analogy.The
> > sons of Hercules, BTW, were not Romulus and
> > Remus.Their father was the war god, Mars. You
> may
> > want to review your Josephus.
>
> I will give you that Hercules wasn't the father of
> the founders of Rome. However this does not give
> you the leeway to put words in other people's
> mouths. I didn't write that Josephus worshiped
> Jesus or Hercules as you imply. Very bad analogy.
>
>
> It is not ridiculous that Christians have based
> their testimony on a doctored paragraph of
> Josephus. You need to review "Evidence That
> Demands A Verdict".
>
> McDowell quotes two lines of evidence for the
> historicity of Jesus from Jewish sources:
>
> 1. Josephus provides independent confirmation to
> the life of Jesus. The most important
> non-Christian witness to the historical Jesus is
> Josephus, who wrote five works in Greek: Life, his
> autobiography; Contra Apion, a defense of Judaism;
> The Jewish War, an eyewitness account of the
> revolt against Rome (66-74 CE); Discourse to the
> Greeks Concerning Hades; and The Jewish
> Antiquities, a history of the Jews from Adam to
> his generation. McDowell cites two references to
> Jesus in The Jewish Antiquities; I will discuss
> them in reverse order.
>
> (a) The reference to James as the brother of
> Jesus. Josephus described how the high priest
> Ananus took advantage of the death of the Roman
> governor Festus in 62 CE to organize a mob to
> stone James. McDowell mentions this passage
> because Josephus identifies James as "the brother
> of Jesus the so-called Christ:"
>
> Arguements against McDowell's reference to
> Josephus by Jeffery Lowder:
>
http://www.infidels.org/library/modern/jeff_lowder> /jury/chap5.html
I have read your references and the idea that Jesus didn't exist is not accepted by mainstream scholars and I agree with them. If you prefer conspiracy theories be my guest. I apologize if you didn't mean that Josephus believed in Hercules, however that is only one of many reasons why it is a bad analogy. Jesus died when Josephus was a small child and they both lived in the same small country. Even if they never met, they were close in time and geography.Hercules is an extremely old myth, probably dating to the stone age and he lived in Greece and then on Mt. Olympus. There is a big difference in time and geography. Besides Josephus mentioned Heracles as a legend.He mentioned Jesus as a local leader who lived in roughly the same time. That too is a big difference.I'm sorry you and MJ find it so amazing that the story of Jesus was fairly well known in Palestine in Josephus time.He mentions other preachers of the time and no one doubts their existence. There may be reason to doubt that Jesus did miracles and was the son of God, but the fact that he existed isn't remarkable and there is really no reason to doubt it.
Edited 1 time(s). Last edit at 04/29/2011 12:28AM by bona dea.