Posted by:
Elder Berry
(
)
Date: May 15, 2011 04:14PM
Reading a book by Thomas Szasz I began to wonder what Psychiatry and Mormonism and by association all religions have in common with regard to validation of lies - self-deceptions or otherwise.
In searching for Szasz book I can across the work of this author.
http://www.carolhebald.com/works.htmIn reading the excerpt from "The Heart Too Long Suppressed I was struck by her question about people who have had worse experiences and have faired better in life. It made me wonder about Mormonism and its major role in my life. I think for many religion has scared people as much as anything designed to be coercive. I amazes me in looking on my life and other lives how we humans put up with the amount of coercive behaviors there are influencing us. Mormonism in my opinion is just one of many. These are things that by their design are about coercing people into accepting lies and making personal evaluations based upon standards others want to place upon them.
I can respect people more injuriously affected and effected by Mormonism, but I don't feel shameful for being as messed up as I am by Mormonism. If others can "moved on" with relative ease and fair better though they had much worse than I happen to them in the forms Mormonism tacitly accepts and coercively employs, I appluad you.
As for myself I can take Carol Hebald's words and put Mormonism in the place of schizophrenia and realize I have more work to do it help heal myself.
http://www.carolhebald.com/the_heart_too_long_suppressed_9352.htm"In tracking the development of my former illness from infancy through middle age, I place within a historical context my and my helpers’ errors in judgment. I pinpoint what went wrong. What is the meaning of schizophrenia? To answer I re-enter the experience and clarify in human terms those “dissociative states of being” and “splits between mind and feeling” by which we are clinically defined. Is there really a private world peculiar to schizophrenics? In taking the reader through mine, I show an inner world of dream and desire at odds with an outer world of fact and experience common to us all. For what did I earn my label? How and why did I inadvertently court it? By what means did I get well?"
In tracking the development of my former religion from infancy through middle age, I place within a historical context my and my helpers’ errors in judgment. I pinpoint what went wrong. What is the meaning of Mormonism? To answer I re-enter the experience and clarify in human terms those “dissociative states of being” and “splits between mind and feeling” by which we are defined in Mormonism with the feelings taking precedence in Mormonism. Is there really a spiritual world peculiar to a person? In taking Mormonism's influence out of mine, I can have an inner world of dreams and desires not at odds with an outer world of Mormonism common to us all.