Posted by:
Cheryl
(
)
Date: November 11, 2010 03:27PM
After talking to quite a few nonmos about this topic, I've noticed that most Jews, many Protestants, and some Catholics object to mormons dead dunking them and their departed loved ones.
Why do many nonmos not care? Usually, because they feel there isn't much that can be done about it and they take little interest in what mormons do.
Why do Jews and some others strenuously object? Because they consider it disrespectful of their beliefs and of their loved ones who did not want this done. Many people in our society believe in honoring the wishes of the dead. Even many mormons honor the wishes of their own dead and think others should follow this example.
Is there anything that can be done about dead dunking?
Yes, I think the practice will eventually be curtailed to some extent because of public outrage and revulsion. It might not happen in my lifetime. However, as a kid, I never thought they'd go to two piece garments or eliminate washing, anointing, the five points of physical intrusion on women at the veil, or death oaths.
Since I've started reading on RfM, I've seen developments in the church on dead dunking. More mormons are starting to be embarrassed by the procedure. Outsiders are demanding that it not happen to them or their loved ones. There are websites which record those who want to go on the record demanding this won't be done with their name Some people preclude this practice in their wills. More and more people are realizing that this is an intrusion on the wishes of dead and living alike and that they can't just discount the widespread distaste.
Mormons like to say it doesn't hurt anyone unless they believe in the mormon temple rituals. I don't agree because in my experience mormons and only mormons believe in those rites. I've never met a nevermo or a recovered exmo who think saying words in a temple actually impacts a spirit world where nonmormons dwell. I'd bet that non-mormons who believe in the spells done in morg temples is pretty close to nil.