Posted by:
wonderer
(
)
Date: May 15, 2012 02:54PM
I know there is a biography board and I may post something more thorough there. I realize given some of the politics on the board, this may be something of a hot topic, and I feel far more 'famous' (or infamous) than I wanted to be. But I think for some it may help bridge some gaps that could use being bridged.
I have been criticized in so many ways and then told I should open up. Oh the joys of groups. And I can see how it happened, and I can see why it happened. If I were not committed to working through some things I would not be here. So here are some core headlines as they may be relevant and I may add more here as the interest may occur.
I grew up in Mormonville, about as conservative as it comes. I grew up judging people like most of us have, for shopping at the store on Sunday, for drinking Coca Cola, for smoking, drinking and wearing outfits that were skimpy.
I was creative, and grew up in a non creative family, the oldest child who was pushed to be something of a protege to a father who was a scholar reading not only the Bible, but reading it in the languages it was originally written in. My mother had a history of abuse which was combined with the churches teachings in a way that made them even more conservative than many experienced.
I grew up with a certain religious schizophrenia. I could have a music album, but it was blacked out with a marker because the facial expression looked too seductive. I liked Motley Crue and was drawn to more rough music which of course was 'the devil' and I was magnetized by rebellion, and the 'cool hairstyles' of some of the local bad boys.
When I began dressing in more expressive ways, I disturbed the neighborhood. They tried to control me. I disturbed my conservative school as I would write Industrial lyrics in my calligraphy class. The seminary teacher told me it would help others if I cut my hair and would be good for their testimonies. I refused and stopped going to Seminary.
I found nightclubs and late night parties. My grades went down. I stopped caring. The more conservative they got with me, the more I sought refuge elsewhere.
I fled to a few major cities inspired by images from magazines. I wanted a 'cool life'. I wanted to get away from my stupid conservative parents. Friends died. Some overdosed. Some committed suicide.
I made money, but couldn't help but have it feel shallow as I sought 'the nice life'. There are fancier lives, but mine was enough of a rock star life, to see some things, and go some places. But I felt empty. I became self destructive. I found myself calling suicide hotline.
Somewhere in the mix of that I found Yoga and meditation. It helped me feel more grounded. It helped me have something to stabilize me. There was no real religion to it at first, but I liked going to shops for incense and they had books and cd's of chants and I went to a yoga spa.
Each element exposed me to something deeper that gave language to my thoughts and feelings, but some parts seemed strange and confusing or not quite right. I worked to find some sort of inner peace in my life, or peace with what I had been through, the loss of friends, the shallow friendships without real substance. A building serviceman dying of AIDS who I would chat with while I smoked cigarettes.
I had the ability to make money, but I was too depressed to work. Life seemed pretty empty. There was a financial catastrophe I could not have foreseen. A major break up occurred in my life. Financially I was destitute, or near enough, so I returned to my rather conservative home town and suddenly was around 'The Mormons'.
I suddenly faced all these bizarre religious questions and I hated the community. I wanted to move, but I was not in a good financial or emotional place to do so. Mormonism closed in on me. I went back to church for a bit. I met some nice people, but also could see plenty of flaws.
Then I heard some talk that pissed me off and I told my Mormon friends. They then said I was being negative (about how negative the talk was.) I left town, back to a major city for a while. There I spent time with a friend (I had known prior) who did Hindu rituals, simple things like lighting candles and doing chants.
I did a lot of crying, and raging about my life. The friend happened to have a lot of time off work at that point. He had explored a diverse body of religions. He was able to help me contextualize a lot of my own thought processes in relationship to other religions. At the time I was heavily interested in Buddhism, but learned it had roots in Hinduism, so I got curious about that. He had a fairly rebellious view on religion, unorthodox and encouraged a personal exploration of it.
But the tides changed. I ran out of funds. I was not in a good place to be working regularly. I returned. Back to Mormondom. I stayed for a while, would spend time with friends in the nearest major city. I would drink and smoke and there was more self destruction around. My body was getting burnt out and I didn't know how to process the self destruction I heard and saw around me.
Along the way I began to turn to 'spiritual, but not religious' books and 'recovery' books. Sexual abuse incidences came to light. Things I had in some cases known about, but had not considered the emotional ramifications of them. I got a crash course in sexual abuse as I fell further apart and spun through a dark depression.
I knew that the wild life wasn't for me, and Mormons seemed more sane than that, but also their own brand of insanity. I struggled between worlds. I was not mentally or physically well enough to function in any regular way.
Some Mormon ideas frankly felt more comforting for me, more familiar. There was a sort of nostalgia to them, like returning to my origin/roots - like fairly tales for a rather wounded child. There was a lot of comfort in them. But then all the God, devil things mixed in haunted me and I became more self loathing. There was no place for me in Mormonism.
I would vacillate looking for a social environment that fit for me. I didn't feel safe among the party crowd. I didn't feel safe among Mormons. I explored New Age circles, but they often seemed too 'fluffy' for me and like another form of inebriation.
A couple of friends of friends committed suicide. I started to take my own suicidal thoughts more seriously. Off and on over the years I had been studying psychology to deal with my own. I tried all sorts of alternative healers, and some things very much helped, at least for a time.
Along the way, even with my own wounds, as I struggled to sort them out, the thought processes became useful for others. I could at least point them somewhere that would help them. They could sometimes point me places that would help me. They made changes in their lives. I made changes in mine.
I met various folks sometimes Mormon, sometimes people online who were not Mormon. I developed friendships around the country and some internationally.
With them, I shared a lot of tears and anger with people. I listened to a lot of people. I often became the one who listened and listened and listened for hours to their issues, asking questions, listening as they talked through sexual abuse, physical abuse, and other things. I had time. I would sometimes work for money, or they would donate funds. I was the guy to call when someone was going through a hard time.
But in the midst of being the listening ear, it happened that like many parents, my needs took a back seat repeatedly to their's. I was helping them sort out their lives, but not necessarily sorting out my own. I felt stuck in some ways and didn't know how to get through it.
Partly I was helping people through things who were not sorting out what I wanted to sort out for myself. I found other friends who were sorting out more similar issues and it became more friendly and equal.
I realized partly in my case, I had things to sort out about Mormonism that were my own. I began looking at the Mormon stories podcasts, partly just to understand the Mormons that I was in relationship to. Partly to make sense of why I felt so different from them. As I did, I liked parts of it. My attempt to heal the rift, did somewhat, but brought up new internal conflicts.
My study of Mormonism started to give me cultural and familial roots. I related to them more than I had prior. I felt more connected. But then I also felt further disturbed by the theology and the ideas about valuing or devaluing people. It became more of an irritation. I would listen to Mormon stories partly because it would help deconstruct the paradigm, but it also seemed to construct the paradigm as well where it had not been prior.
I stopped listening to Mormon stories and looked for other online connection, but the anger about Mormonism (understandably) then had me feel more separate from family. I felt torn between worlds rather than just separate which was lonely.
I recently stopped a lot of the endless stream of phone calls coming in and people coming to me for support, because I wasn't holding myself together well. I turned to art and to the support group setting to try to make sense of me.
Part of me is very compelled by the history of Mormonism. That was NEVER something I expected. The history of Mormonism certainly has its issues, but it makes for compelling history. I felt rooted somehow knowing that Emma pushed a wife down the stairs who had a miscarriage. These people were not paper dolls!
My personal sense of being alive always seemed to clash with Mormon culture. Mormon history was alive with conflict and alive with Joseph having a bar in the home and Emma making him get rid of it or threatening to take the kids. These were people with emotions and passion.
Suddenly very one dimensional fairy tales because rich mythology for me. Suddenly while I may not belong in the church, I belonged in relationship to its rather messy history of convoluted people trying to make sense of the world around them.
I wanted at least my cultural roots - the interesting parts, if not my religious roots. I began to try to sift through what was good with the religion partly because I could see that there were things my family members had that I did not. I could also see that a lot of what they had seemed dead and depressing to me.
I wanted some of the structure after having so much chaos, but I didn't want the prison that structure could be. I didn't necessarily want to put them together in the ways others had. I wanted the baby from the bathwater I had thrown out.
I had not really felt much in life that I had had a home. I envied other cultural homes, and they could contribute something to me, but they could not contribute what Mormonism could in some ways. But they also did not hold all the emotions and past baggage Mormonism held.
So a lot of my strange attempts to sort some things out clearly are different than others recovery from Mormonism. Understanding that helps me feel less hurt and frustrated by some of the lack of understanding I have received here thus far, and of course not explaining where I am coming from directly also explains facets.
It is a process for each of us. Hopefully this in some ways adds to the collective, and if there is enough interest, perhaps I will write my story in some further depth on the Bio board, although I think I got some if not most of the essentials here.
Honestly it is clarifying and grounding just to write and that is perhaps worth all the pressure and conflict at least on my end to get to this point.
Here's hoping for at least a less brutal reception than I have gotten much of the time thus far.