Posted by:
2+2=4
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Date: September 06, 2013 01:16PM
UD wrote "If the Christ Myth were admitted to be just that -- a
fiction which conveys truths -- then it still might have
a worthwhile place in human endeavors. But very few
observant Christians will ever admit that -- and a Mormon
who voiced such a conclusion would be excommunicated."
I agree with you. And I think it is fascinating that there is evidence that some "observant Christians" are coming Very close to this (yeah, they are still Theists, but it is Bare Bones Theism). I think this is what "Progressive Christianity" is?
There is book, "Rabbi Jesus", written by an Episcopal scholar, that definitely looks at the Christian story in this way (haven't read "Zealot" mentioned in OP but may take a look at it, it sounds similar). I think that Rabbi Jesus is strongest where it is placing them NT story in the context of the existing Judaism of the time. How the NT was a reaction to existing Judaism. The NT was principled dissent, an argument against superstitions/hierarchies/the entrenched institutions of the era. Of course they still retained superstitions, but they eliminated some institutionalized superstitions like animal sacrifice and ritual bathing, and put the emphasis in religion on more actual psychologically transformative universal Concepts rather than on useless, manipulative, hierarchically controlled Ritual. It was an improvement upon the religious status quo. That is where Rabbi Jesus is strong.
Also, the ELCA Lutherans teach the bible in historical context, ie, this was a very different, primitive world back then,(they have a particular phrase for their way of looking at the bible, can't remember right now). They take the bible as something dreamed up by pre-science people but that still has a beautiful useful philosophy if applied with modern intelligence...some of the concepts are still very relevant...and that also works well with modern democratic notions of personal autonomy, individual conscience, etc. I've posted this before, so apologies if I am beating a dead horse. I think it is so interesting:
The often cited “Christian Dogmatics” is a two volume text used in ELCA seminaries to teach doctrine to pastors. It represents the foundation and systematic approach to Scripture taught to ELCA pastors (and then held by those pastors and taught by those pastors to congregations).
“Today it is impossible to assume the historicity of the things recorded. What the biblical authors report is not accepted as a literal transcript of the factual events. Therefore, critical scholars inquire behind the text and attempt to reconstruct the real history that took place.”
(Christian Dogmatics vol. 1, pg 76.; Braaten, Jensen, Forde; 1984)
"It is finally for the sake of Christ alone that the church continues to regard the Bible as a book without equal in the history of human literature. For this reason the churches that claim the heritage of Lutheran and the Reformation still affirm the Bible as the Word of God. This is not meant in the fundamentalistic sense that everything in the Bible stands directly as the Word of God." (Ibid.)
"The role of the Bible in constructive theology is radically qualified today by historical consciousness. Luther believed that the literal meaning of Scripture is identical with its historical content; things happened exactly as they were written down. Today it is impossible to assume the literal historicity of all things recorded. What the biblical authors report is not accepted as a literal transcript of the factual course of events. Therefore critical scholars inquire behind the text and attempt to reconstruct the real history that took place." (Ibid., p. 76-77)
"The highly developed skills of historical research provide us with the best tools we have to ascertain what really happened in the past." (Ibid., p. 477)
"The primary interest of dogmatics is to interpret the virgin birth as a symbol and not as a freakish intervention in the course of nature." (Ibid., p. 546)
"Jesus himself, though he might have and quite possibly did reckon with a violent death at the hands of his adversaries, seems not to have understood or interpreted his own death as a sacrifice for others or ransom for sin. Such interpretation apparently came as the result of later reflection." (Ibid., vol. 2, p. 13) [ed. This “later reflection” is the idea that generations of Christians after Christ wrote the story about him to explain their faith in him. It is a denial that the text was actually written by the apostle]
"The overall result of Gospel criticism was shocking to those whose faith was dependent on the utter reliability of every word of Scripture, for the words and deeds of Jesus which the Gospels report were found to be intermingled with and modified by the beliefs of the early church. The question of who Jesus of Nazareth really was and what he accomplished became a matter of research and therefore in principle an open question always subject to continuing investigation. This research affect the christological dogma because it placed in question the traditional assertion of the divinity of Christ and the notion that a person’s relation to God is determined by what is believed about Jesus of Nazareth." (Ibid., vol. 1 p. 71)
"We must concede the possibility that miracles may have been attributed to people simply to enhance their status, that is, their special relationship to the gods. Each claim to truth must be carefully analyzed, and it should not be excluded a priori that some of the miracles attributed to Jesus may have no historical basis and serve only to emphasize his exceptional status. "
(Ibid., vol. 2 p 283)