I reported a week or so ago on how two website domain names,
http://www.mountainmeadowsmassacre.com and
http://www.mountainmeadowsmassacre.org had been "appropriated" by Mormon apologists and used to further the LDS church's disinformation campaign about what really occurred in Southern Utah on September 11, 1857. Another poster identified FAIR and Allen Wyatt as the proprietors of those sites. Wyatt previously attempted similar shenanigans with the Tanners' Utah Lighthouse Ministry organization, but a Utah court declined to order compensation for any damages UTLM might've occurred as a result of Wyatt's cybersquatting.
Now have a gander at the "Mountain Meadows Association" website. This association is an organization of descendants of that horrific event and includes others, many of them Mormons whose ancestors were involved in the atrocity. Their stated goal is to "remember the victims killed," although there doesn't appear to be much focus on the particulars of their deaths.
I'm also left a bit dumbfounded, as well, at the omission of the word "Massacre" from the Association's name...
http://www.mtn-meadows-assoc.com/In order to glean some understanding of what happened, one has to click on the link "Mtn. Meadows Massacre" in the left hand column...
http://www.mtn-meadows-assoc.com/NewPlaques/plaques.htm#THE%20MOUNTAIN%20MEADOWS%20MASSACREThis link takes one to a page on titled "1999 Plaques," and one is immediately informed that the LDS Church maintains the grave site memorial "out of respect for those who died and were buried here." One has to scroll down half a dozen paragraphs to find the following:
> THE MOUNTAIN MEADOWS MASSACRE
>Led by Captains John T. Baker and Alexander Fancher, a California-bound wagon train from Arkansas camped in this valley in the late summer of 1857 during the time of the so-called Utah War. In the early morning hours of September 7th, a party of local Mormon settlers and Indians attacked and laid siege to the encampment. For reasons not fully understood, a contingent of territorial militia joined the attackers. This Iron County Militia consisted of local Latter-day Saints (Mormons) acting on orders from their local religious leaders and military commanders headquartered thirty-five miles to the northeast in Cedar City. Complex animosities and political issues intertwined with deep religious beliefs motivated the Mormons, but the exact causes and circumstances fostering the sad events that ensued over the next five days at Mountain Meadows still defy any clear or simple explanation. During the siege, fifteen emigrant men were killed in the fighting or while trying to escape. Then late Friday afternoon, September 11th, the emigrants were persuaded to give up their weapons and leave their corralled wagons in exchange for a promise of safe passage to Cedar City. Under heavy guard, they made their way out of the encirclement. When they were all out of the corral and some of them more than a mile up the valley, they were suddenly and without warning attacked by their supposed benefactors. The local Indians joined in the slaughter, and in a matter of minutes fourteen adult male emigrants, twelve women, and thirty-five children were struck down. Nine hired hands driving cattle were also killed along with at least thirty-five other unknown victims. At least 120 souls died in what became known as the Mountain Meadows Massacre. Seventeen children under the age of eight survived the ordeal and were eventually returned to Arkansas. One or more other children may have remained in Utah.
One could drive an entire Arkansas wagon train through the historical gaffs and holes-in-the-truth in that one.
> During the siege, fifteen emigrant men were killed in the fighting or while trying to escape.
Killed in the fighting? Most were shot down in cold blood during the initial sneak attack... And the ones who tried to escape were captured by Mormons and murdered as well...
Similarly, a more honest account of the stories of the survivors would read, "Seventeen children were spared by the individuals who'd executed their parents. After two years, federal officers removed them from the Mormons who'd been keeping them, and eventually the United States government facilitated their return to their Arkansas relatives."
There is, incidentally, no hard evidence that one or more of the surviving children may have been hidden away and remained in Utah. Popular stories exist to this effect, and Juanita Brooks appears to have believed them, but there's little consistency in their telling. (per Will Bagley's "Blood of the Prophets")
Incredibly, the site also appears to serve LDS genealogy purposes. I happened on it by doing a bit of Googling about Isaac C. Haight, and the following appeared. I was so dumbfounded by what I encountered, I've forgotten what I wanted to learn in the first place...
http://www.mtn-meadows-assoc.com/isaac_haight.htmThis one ripped me right in my innards...
"The territorial militia (affectionately, the Nauvoo Legion)"
BTW, I've had an e-mail dialogue with an individual whose ancestors were from Cedar City and elected to "hide out" when the call for said militia was given. This is pretty conclusive evidence they were aware what fate was planned for the emigrants, and they elected to avoid participating in the slaughter.
And even the report on the Haight history is strong evidence the massacre was planned well in advance and claims the emigrants provoked the Cedar City residents amount to a lot of nonsense.
"Several meetings were held in Cedar City and Parowan to determine how the "War Orders" should be implemented. The militia decided that the Fancher train should be eliminated."
The Fancher/Baker Train arrived in Cedar City on Friday afternoon, left soon afterwards, and the intial attack took place fifty miles away on Monday morning. That's clearly close to the limit of how far a wagon train with 800 head of cattle and several hundred horses could travel in that length of time.
And it's absurd to suggest that it's possible to hold a meeting on Saturday afternoon, decide to commit mass murder, and assemble 40 or more men and a number of Indians and launch a sneak attack within that time frame.
Finally, in hopes of seeing at least some in-depth reporting and analysis on the subject, I clicked on the link "Reports - Scientific Data"
http://www.mtn-meadows-assoc.com/scientific_data.htmThis gave me a second link that only offered an "inventory" of the forensic remains accidentally uncovered during the 1999 monument reconstruction.
Here's a more comprehensive report on that subject:
http://1857massacre.com/MMM/passiveroll.htm>MORMON Massacre at Mountain Meadows:
>Forensic Analysis Supports Paiute Tribe's Claim of Passive Role
>A new forensic study lends credence to Paiute Indian claims that the tribe did not participate in the infamous Mountain Meadows Massacre of 1857 to the extent history has recorded.
>First Findings: The Tribune reported Novak's preliminary findings from the massacre remains last March. Her research was prematurely terminated when Gov. Mike Leavitt asked state officials to order immediate return of the bones to BYU for the reburial ceremony when Hinckley dedicated a new monument to the victims. In an e-mail sent to state history officials, the governor -- whose ancestor Dudley Leavitt was one of the participants in the slaughter -- wrote he did not want controversy to highlight "the rather good-spirited attempt to put [the massacre] behind us."
>Novak's final study, which was presented in October to the Midwest Bioarchaeology and Forensic Anthropology Association conference in Missouri, upholds most of those preliminary findings. At least 28 victims were discerned from the 2,605 pieces of bone, most of which were broken by a backhoe digging a foundation for the new monument. The skulls of 18 victims were partially reconstructed for trauma analysis.
>The majority of gunshot wounds were in the heads of young adult males, although one child, aged 10-15, also was shot in the head. That gunshot victim "suggests the killing of women and children may have been more complicated than accounts described in the diaries," wrote Novak, who has since joined the faculty of Indiana State University.
>Another indication of women and children being executed is the fractured palate of a female, aged 18-22. The pattern of the bone fracture, along with the blackened and burned crowns of the woman's teeth, is consistent with a gunshot wound.
>Suggestions that most emigrant men were shot in the back of the head and from the rear while fleeing also are questioned by bullet trajectories through the skulls. Six individuals were shot in the head from behind, while five were shot in frontal assaults.