Human-rights crusader Nelson Mandela dies and the Mormon Cburch falls all over itself trying to assure the world that it really liked the guy and that Latter-day Saints everywhere think this man who helped bring about the downfall of apartheid in South Africa is deserving of all the praise in the world.
Well, how "Christian" of these johnny-come-lately Latter-day Saints--especially when one compares the LDS Church's official response to the passing of Nelson Mandela against the less-than-overwhelming official reaction of the Mormon Church to efforts aimed at establishing a holiday for slain civil-rights leader, the Rev. Martin Luther King, Jr.
Based on a reading of the Mormon Church's own historical record, one can arguably conclude that nowadays it seems easier for the Mormon Church to give latter-day lip service to a dead Black civil-rights leader who wasn't an American than it did to one who was. What an amazing (and convenient) turnabout, indeed. This, ladies and gentlemen, is evidence of the officially racist Mormon God getting a make-over through time, brought to you by the LDS Church's behind-the-scenes script writers to make the Mormon God appear less racist than the Mormon God has always been. For proof of that, let's compare and contrast its responses to King vs. Mandela.
_____
--The Mormon Church's Official Position on the Death of Nelson Mandela
In the wake of news of Nelson Mandela's recent death, the Mormon Church released the following statement (Notice how it makes no specific mention of Mandela's earnest fight in behalf of equal rights for Blacks, nor of his signature lifetime achievement of bringing about the end of South Africa's notoriously racist and brutal system of apartheid--a committed battle on Mandela's part that cost him 27 years in prison):
"The First Presidency of the Church of Jesus Christ of Latter-day Saints released the following statement today in regards to the passing of Nelson Mandela:
"'With the rest of the world, we mourn the passing of revered statesman Nelson Mandela. His courage, kindness and extraordinary moral leadership have been an example to all people. We express our love and sympathies to his family and the people of South Africa as they remember his extraordinary life.'"
The above press release from the LDS Church prompted the following response from a reader in the commentary section of Provo, Utah's newapaper, the "Daily Herald":
"What? No mention of the Mark of Cain? The Mormon organization has really become PC."
("LDS Church Releases Statement on the Death of Nelson Mandela," in "Daily Herald," Provo, Utah, 5 December 2013, at:
http://www.heraldextra.com/news/local/lds-church-releases-statement-on-the-death-of-nelson-mandela/article_1b9cd4fe-5e09-11e3-b2b8-0019bb2963f4.html)
Indeed, the Mormon Church has become PC, as the following history lesson amply demonstrates.
_____
--The Mormon Church's Official Position on a Holiday for the Assassinated Rev. Martin Luther King, Jr.
Compare what the "new-and-improved" Mormon Church is officially saying about Nelson Mandela, vs. the Mormon Church officially said about the establishment of a holiday for assassinated civil-rights leader, the Rev. Martin Luther King, Jr. I speak to the latter from a particularly personal vantage point, as the details played out within the context of my grandfather Ezra Taft Benson's well-known and outspoken hatred of Dr. King and the effect that EtB's views had on the Mormon Church's own statements about the legacy of Rev. King.
For the record, ETB considered the Rev. Martin Luther King, Jr., to have been a disreputable individual, a dishonorable and dishonest man and a Communist.
Of him, he wrote:
“The man who is generally recognized as the leader of the so-called civil rights movement today in America is a man who has lectured at a Communists training school, who has solicited funds through Communist sources, who hired a Communist as a top-level aide, who has affiliated with Communist fronts, who is often praised in the Communist press and who unquestionably parallels the Communist line. This same man advocates the breaking of the law and has been described by J. Edgar Hoover as ‘the most notorious liar in the country.’ . . .
”Would anyone deny that the President [Lyndon Johnson], the chief law enforcer in the United States, belies his position by playing gracious host to the late Martin L. King who has preached disobedience to laws which in his opinion are unjust?”
(Ezra Taft Benson, “It Can Happen Here,” in “An Enemy Hath Done This,” Jerreld L. Newquist, comp. [Salt Lake City, Utah: Parliament Publishers, 1969], pp. 103, 310)
Reacting to President Johnson’s declaration of a national day of mourning two days after the murder of Rev. King, Ezra Taft Benson had nothing but opprobrium for the slain civil rights leader.
In a letter to Mormon hotelier J. Willard Marriott, ETB claimed that “Martin Luther King had been affiliated with at least the following officially recognized Communist fronts,” three of which he then went on to list.
In the same letter, he coldly warned Marriott that “the Communists will use Mr. King’s death for as much yardage as possible.”
A year later, in another letter to Marriott, my grandfather continued his attack on the dead Black minister, writing that “the kindest thing that could be said about Martin Luther King is that he was an effective Communist tool. Personally, I think he was more than that.”
(D. Michael Quinn, “The Mormon Hierarchy: Extensions of Power” [Salt Lake City, Utah: Signature Books, 1997], pp. 100, 113, 463, 471)
My grandfather also was convinced that Dr. King’s assassination was carried out by Communists themselves, in an effort to trigger civil war in America. In his book, “An Enemy Hath Done This,” he quoted from an article by Susan L.M. Huck, originally published in the John Birch magazine, “American Opinion”:
“Okay, let’s take the gloves off. This insurrection didn’t just happen. It was a set-up—just as the assassination of Martin Luther King was a set-up. The Communists and their Black Power fanatics have been working to create just such a situation for years. They even TOLD us what they were planning to do, again and again, as they did it. . . .
“And remember, the Reds and their Black Power troops have promised us that this is only the beginning! Stokely has said that his forces plan to burn down America.
“They’re sure going to try.
“How do you stop it? It’s very simple. You stop Communist racial agitation; you arrest the leaders for conspiracy to commit murder, arson and burglary, prove their guilt in a court of law and lock them up. And you free the hands of our police so that the can PREVENT rioting and looting and arson by those citizens now convinced by the actions of our ‘Liberals’ that theft, incendiarism and assault will be tolerated.
“Don’t kid yourself. The people who are behind all of this mean to have a civil war. We either stop them now or they will escalate this thing.”
(Susan L.M. Huck, quoted in Ezra Taft Benson, “An Enemy Hath Done This,” p. 335, original emphasis)
In 1989, while Arizona was caught in a deep and divisive controversy over whether to approve a state holiday for Rev. King, I received the following copy of a letter that had been written and sent to my grandfather by its right-wing extremist and Mormon author, Julian M. Sanders.
At the time, Sanders was the self-proclaimed “state chairman” of an organization calling itself “Arizonans for Traditional American Values.”
His letter is quoted here in full:
“Julian M. Sanders
2113 E. Minton Drive
Tempe, Arizona 85282
“1 October 1989
“C-O-P-Y (NOT FOR PUBLICATION)
“THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS
PRESIDENT EZRA TAFT BENSON
50 East North Temple Street
Salt Lake City, Utah 84150
“RE: STATUS M.L.K. JR. HOLIDAY IN ARIZONA--HOT ISSUE
“Neutrality” not maintained by L.D.S. spokesman
“Dear and Beloved Prophet:
“A good share of Arizonans rightly understand the truth about Martin Luther King, Jr. Many shared your concerns as quoted in 'U.S. News and World Report,' 30 November 1964:
“’The man who is generally recognized as the leader of the so-called civil rights movement today in America is a man who has lectured at a Communist training school, who has solicited funds through Communist sources, who hired a Communist as a top-level aide, who has affiliated with Communist fronts, who is often praised in the Communist press, and who unquestionably parallels the Communist line. This same man advocates the breaking of the law and ahs been described by J. Edgar Hoover as ‘the most notorious liar in the country.’ --Ezra T. Benson
“All well-informed members of THE CHURCH are familiar with and hold as sacred (mind and will of the Lord for His Church and for the whole world, if they will receive it) the official declarations of the FIRST PRESIDENCY regarding Communism:
“’Communism being thus hostile to loyal American citizenship and incompatible with true Church membership, of necessity no loyal American citizen and no faithful Church member can be a Communist.
“’We call upon all Church members completely to eschew Communism. The safety of our divinely-inspired Constitutional government and the welfare of our Church imperatively demand that COMMUNISM SHALL HAVE NO PLACE IN AMERICA’’--First Presidency, 1936, E-39:488
“President David O. McKay put it in simple terms which apply more today than ever before:
“’We are placed on this earth to work . . . It is our duty to strive to till the earth, subdue matter, conquer the globe, take care of the flocks and herds. It is the government’s duty to see that you are protected in it, and NO OTHER MAN HAS THE RIGHT TO DEPRIVE YOU OF YOUR PRIVILEGES (fruits of your labors). BUT IT IS NOT THE GOVERNMENT’S DUTY TO SUPPORT YOU . . . I shall raise my voice as long as God gives me sound or ability, against the Communistic (socialistic) idea that the government will take care of us all, and that everything belongs to the government (state or community) . . . It is wrong! NO WONDER, IN TRYING TO PERPETUATE THAT IDEA, THAT MEN BECOME ANTI-CHRIST . . . No government owes you a living. You get it yourself by your own acts---never by trespassing upon the rights of your neighbor, never by cheating him (employer included). You put a blemish upon your character when you do.’---'CN'-2/14/53
“The above principles apply to the entire human race---all mankind without exception. M.L.K., Jr., put himself and his cause above God, above God’s laws---the Ten Commandments and the U.S. Constitution---in demanding the power of Government to REDISTRIBUTE THE WEALTH OF OUR NATION via GUARANTEED ANNUAL INCOME, LOW-COST HOUSING, NEGATIVE INCOME TAX, and what he called ‘some form of socialism’ to guarantee equality and justice (like Karl Marx philosophized via Communism).
“CONCLUSION: After 30 years of observing and studying the life and works (fruits) of M.L.K., Jr., in the light of President McKay’s declarations re: above, I can honestly know that he exceeded Lucifer in his ability to deceive the masses with impressive oration and dedication in spite of his addiction to alcohol, tobacco and sex. Regarding the latter lifestyle of adultery, Rev. King confessed:
“’I’m away from home twenty-five to twenty-seven days a month. (Extramarital sex is) a form of anxiety reduction.’--“Bearing the Cross,” p. 375, by David Garrow
“As such, Martin Luther King, Jr., was a liar, adulterer and thief (exemplified by his demand for ‘a guaranteed annual income of $4,000 for every American adult’--M.L.K., repeated and lobbied for during 1967-8), which plainly puts him into the category of ‘anti-Christ,’ according to President McKay.
“OPPOSITION TO A TAX-PAID KING HOLIDAY has been long and consistent in Arizona from all but the liberal elements. Recently the pressure was applied on the State Legislature in the form of ECONOMIC BLACKMAIL: $200 million lure a SUPER BOWL (Pro-Football backers), in conjunction with other political compromises turned around enough moderates to get a KING DAY measure through both houses. Even so, all the L.D.S. Legislators remained loyal opponents along with the staunchly conservative Republicans in both houses. The ARIZONA LAW MAKERS with TRUE PRINCIPLES did NOT respond to the ECONOMIC BLACKMAIL. However, on 24 September 1989, the MESA TRIBUNE ran an article on A7, titled:
“’CHURCH LEADERS PRAISE NEW KING HOLIDAY, DESPITE CIRCUMSTANCES.’ (In the second half of the article, quoting various religious leaders, is the quote which represents THE LORD’S TRUE CHURCH in the same chorus, singing praises for the HONORS OF MEN—adding to the MYTH OF THE AGES AND DECEPTION of every ‘nation, tongue and people.’ They fit the confusion of BABYLON):
“’Mesa’s John Lyons, Arizona spokesman for the Church of Jesus Christ of Latter-day Saints, said, ‘I personally view it, and the Church probably would as well, as another part of the political process. IN THE COLLECTIVE WISDOM OF THE LEGISLATURE, THEY SEEMED TO HAVE FELT IT WAS THE THING TO DO AND OBVIOUSLY WE WOULD SUPPORT IT.’
“Here, Brother Lyons would have us believe that the CHURCH obviously supports the prostituted moderates and liberals who united in ‘collective wisdom’ to force upon us a TAX-PAID HOLIDAY honoring the MASTER DECIEVER of the ages! Is this the true position of the CHURCH? What happened to the NEUTRALITY in politics? Where is the wisdom and courage of the HONORABLE EZRA TAFT BENSON?
“’ . . . [T]hey have all gone astray save it be a FEW, WHO ARE THE HUMBLE FOLLOWERS OF CHRIST; nevertheless, THEY ARE LED, that in many instances THEY DO ERR BECAUSE THEY ARE TAUGHT BY THE PRECEPTS OF MEN.’ ---2 Nephi 28:14
“If Brother Lyons wants to be led by ‘the collective wisdom’ of a prostituted legislature and support their tyranny, that is his privilege. However, I will stand with President David O. McKay and Elder Ezra Taft Benson as quoted above. Brother Lyons has lost credibility with the most loyal, conservative Saints here. He stands tall in the community of liberals!
“Faithfully your Brother,
[signed]
“Julian M. Sanders”
(Julian Sanders, letter to Ezra Taft Benson, 1 October 1989, copy in my possession, original emphasis)
Sanders had sent me his letter unsolicited. I had not agreed with Sanders’ demand that I not publicize his efforts to secretly elicit the support of the President of the Mormon Church in an effort to sabotage public efforts to ratify a state holiday for Dr. King.
I, therefore, immediately provided the letter to the press, which subsequently ran news stories and editorials on its bizarre contents. The indignant Sanders subsequently called a news conference, which he opened up by singing, “Love at Home.” He then proceeded to accuse me of publicly exposing his behind-the-scenes effort to influence government policy via ecclesiastical meddling in matters of state.
A news account of the press conference noted Sanders’ complaint:
“’Every human being has a right to privacy and a right to freely communicate with his or her minister without fear of reprisal. . . . My private letter to Ezra Taft Benson . . . in Salt Lake City regarding religious and spiritual matters constituted privileged communication.
“’Steve Benson’s breach of trust in misusing my private letter has created discord, lies and hate, resulting in my life being threatened.’”
In the same article, I was given the opportunity to respond:
“[Steve] Benson, the Church president’s grandson, called the ‘privileged communication’ claim ‘preposterous.’ sHe said the letter dealt not with ‘spiritual matters’ but with political questions, including low-income housing and Marxist philosophy.
“’Mr. Sanders himself published his so-called ‘private’ letter, sending it to at least three other people besides myself and Ezra Taft Benson,’ he said. ‘If he was willing to copy his letter to me—he knows how I strongly oppose efforts to rescind the holiday for Dr. King—then one can only surmise how widely he must have circulated copies among his friends and supporters.
’I am offended when closet racists like Mr. Sanders, under the guise of godliness and good government, attack civil rights and attempt to subvert the legislative process, all the while seeking to silence those in the Mormon Church who do not share their bigoted views.’
“The newspaper’s management also defended the release of Sanders’ letter:
“John F. Oppedahl, managing editor of 'The Republic,' said that although the letter was marked ‘Not for Publication,’ the paper had not agreed to keep the letter confidential.
“’We were given one of several copies that Mr. Sanders apparently distributed, and we felt the public needed to know what it said,’ he said.”
(Ed Foster and Steve Yozwiak, “Anti-King petitions get support, thousands sign, drive leader says,” “Arizona Republic,” 10 October 1989, sec. B, p. 1ff).
Throughout the controversy, my grandfather--whether personally, publicly or through official Church spokesmen—never responded directly to Sanders’ letter. For that matter, neither did he address the larger question of a state holiday for Dr. King. Instead, as the press reported, “Church officials in Salt Lake City moved to put the matter to rest by referring reporters to a statement Benson, the Church’s president, made at a news conference when he assumed his position in 1985.”
That statement said absolutely nothing about Rev. King:
“’My heart is filled with an overwhelming love and compassion for all our Heavenly Father’s children everywhere,’ the statement said. ‘I love all our Father’s children of every color, creed and political persuasion.’”
("Sanders’ letter angers his ally, King slurs draw rebuke,” in “Phoenix Gazette,” 6 October 1989, sec. B, p. 1ff; Steve Yozwiak, “Holiday opponent says King ‘exceeded Lucifer,’” in “Arizona Republic,” 5 October 1989, sec. A, p. 1ff; “Bigotry rides again: The Lucifer Epistle,” in “Arizona Republic,” 6 October 19898, sec. A, p. 14; and “The Sanders letter,”in “Phoenix Gazette,” 6 October 1989, sec. A, p. 16)
A few days after Sanders’ letter to my grandfather was reported in the press, a group of prominent Arizona Mormons held a news conference, at which they publicly endorsed a paid state holiday for Dr. King.
While a commendable effort on their part to honor the legacy of the slain civil rights leader and to put the best face possible on the historically racist doctrines of the Mormon Church, the fact remained that they could not point to a single utterance by my grandfather praising Dr. King or the civil rights movement.
Their statement read as follows:
“Members of the Mormon Church from 12 Arizona cities today endorsed Prop. 302 and urged voters to vote YES at the Nov. 6 election.
“Stan Turley, former president of the Arizona State Senate, said, ‘The 13th, 14th, and 15th Amendments to the U.S. Constitution were intended to place all citizens on an equal basis and prevent discrimination based on race.
“’Because of the diligence of Dr. King and numerous civil rights workers, the principle is now well established that all citizens have equal rights before the law,’ Turley said.
“’This remarkable step in the progress toward a free society without discrimination ranks as one of the most important achievements in our nation’s history,’ Turley said.
“Lamar Shelley, Chairman of the Members of the Mormon Church for Martin Luther King, Jr. /Civil Rights Day Committee, said, ‘Dr. King followed the enlightened principle of non-violent, civil disobedience to unjust laws and court decisions.
“’He taught that people must lay down their weapons and hatreds and that oppression could be conquered by love.
“’Dr. King maintained: “This is the beauty of nonviolence; it says you can struggle, without hating, you can fight war without violence,’” Shelley said.
“Quoting Dr. King, Shelley said, ‘We must make them know that we love them. If I am stopped, the movement will not stop because God is with the movement. Go home with this glowing faith and this radiant assurance.’
“Shelley said, ‘Because the struggle for equality continues today, a holiday is needed to provide a continuing emphasis to these principles for present and future generations.
“’By commemorating the civil rights movement, and Dr. King’s birthday, all citizens will learn about the importance of the struggles and the accomplishments of Dr. King and the civil rights movement.’
“Ray Russell, former Special Assistant to Gov. Evan Mecham [who had, before being removed from office for high crimes and misdemeanors, cancelled a paid state holiday honoring Dr. King] said, ‘The accomplishments of the civil rights movement forever changed American society.
“’The Declaration of Independence states that all men are created equal and that thereafter no second-class American citizens,’ Russell said.
“’This principle has been made much more secure in America as a result of the broad-based civil rights movement led by Dr. King,’ he said.
“’I hope all Arizonans will join me in supporting civil rights and the passage of Proposition 302,’ he said . . . .
“In early 1990, Jerry P. Cahill with the Church’s Public Communications Department said, ‘Since the adoption of the federal holiday honoring Dr. King, the LDS Church has included the holiday among those for which Church employees in the United States are give the day off as a paid holiday.’
“In addition, LDS Church-owned Brigham Young University commemorates a specific ‘Martin Luther King, Jr., Holiday’ on the third Monday in January, in conjunction with both the federal holiday and Utah state holiday.
“President Ezra Taft Benson, prophet, seer and revelator for the Mormon Church, has in his capacity as president, made only one public statement relative to Dr. King. On October 6, 1989, Church officials referred reporters to a statement made by Benson at a news conference when he assumed his position in 1985: ‘My heart is filled with an overwhelming love and compassion for all members of the Church and our Heavenly Father’s children everywhere. I love all our Father’s children of every color, creed and political persuasion.’
“His statement of love for all mankind, regardless of color or creed, stands as the only official declaration made by him as the President of the Church.
“The LDS Church, through Richard Lindsay, Managing Director of Public Communications and Special Affairs, issued a public tribute to Dr. King on January 19, 1998, during an ecumenical candelight vigil on the steps of the Utah State Capitol Building. Lindsay praised Dr. King’s legacy, reminding all that his vision was founded on faith, prayer and ‘conquering oppression through the beauty of love.’”
”(‘Statewide Committee of Mormon Church Members Endorse Prop. 302,’ statement for immediate release, 16 October 1990, copy in my possession)
”Julian Sanders, who had compared Rev. King to Lucifer and the anti-Christ [and whose letter to Ezra Taft Benson had attempted to involve the Mormon Church in killing efforts to pass a King Day in Arizona] responded angrily to the above press release by saying:
“’They say “we are a group of Mormons” and if they involve the name of the Church, they are in violation of the spirit and purpose of the counselor’s world to prevent the Church from being involved in such controversy;’”
(Lawn Griffiths, “Prominent Mormons line up behind King holiday,” in “Mesa Tribune,” 17 October 1990, sec. A, p. 1).
On this, Sanders had a point.
My grandfather, and the Mormon Church, was doing its damndest to stay out of the King holiday controversy. Based on what I know about my grandfather and those in my family who worked closely with him (like his sons Reed, my uncle, and Mark, my father) I have concluded that he did not get involved because those working for him in crafting his official presidential utterances were well aware of his anti-King racial bias, perhaps even agreed with it but certainly did not want, at this sensitive point in time, to drag it out into the open for the world to see.
Complicating matters for the Mormon Church, there were uber-devoted Latter-day Saints who were steadfast in their own racist belief that, as ETB insisted, Dr. King was a Commie and the civil-rights movement was a vast Red conspiracy designed to destroy the White Man's planet.
As one Mormon writes under the title, "Mormon Faith & Black Folks":
"Elder Benson was convinced that the Communists were behind both the civil-rights movement and many anti-Negro groups (KKK, White Citizen's Councils, etc.). This was all part of a Communist conspiracy to start race wars and enter power after the United States government could not control the chaos. From his book, 'An Enemy Hath Done This,' it is clear to see that he believed that the Rev. Dr. Martin Luther King Jr.--now an icon and martyr for African-Americans (and many white Americans)--was a secret Communist, immoral and a knowing player in the conspiracy. . . . The John Birch Society has claimed from the early stages of Martin Luther King, Jr.'s public career than he was a 'Communist.' . . .
"Since the early 1970s, the Rev. Martin Luther King, Jr. has been presented as a very noble man. In the U.S., there is an annual holiday (January 15th) called 'Dr. Martin Luther King, Jr. Day.' His image is constantly on television and in public libraries. [In] [t]he African-American community, and in a growing number of African countries, he has become an icon and a hero.
"Is there any truth to what The John Birch Society said about him? Unfortunately: YES! . . .
" . . . [T]he evidence is clear: Elder Benson was essentially correct in what he wrote about Dr. King and what he wrote about the Communist influence over the civil-eights movement. According to Elder Benson, the white Communists cared nothing for the 'Negro,' but [conspired] to use them and spill their blood (not their own) in order to take over the U.S. and make it a communist state. . . .
"Rumors say that President [Hugh B.] Brown [counselor in the First Presidency of David O. McKay] disbelieved in the [Mormon Church's anti-Black] priesthood ban, thought it was a mistake and wanted President McKay to overturn it, and that President McKay agreed to do so but died of natural causes before he could act.
"Any truth?
"I can find no facts to substantiate that. If it was true, then the Minutes of the Joint Meeting of The First Presidency and the Council of the Twelve would have revealed that; if President McKay ever spoke of it at those joint meetings. Unfortunately, the Minutes of those meetings are not open to the public; not even to members of the Church. Also, President McKay seems to have accepted the priesthood ban as from God; according to all his public correspondence. In the last years of his life, President McKay did suffer from senility and it is possible that he may had shook his head 'yes' or 'agreed' with something President Brown may have said, but, again, there is no confirmation of this rumor.
"In 1985, Elder Benson--then the senior Apostle--became President Ezra Taft Benson; the 13th President of the Church of Jesus Christ of Latter-day Saints. His time as President of the Church was marked by an emphasis on reading and studying The Book of Mormon, but in no sermon did he mention politics, the civil-rights Movement, nor Communism."
("The Mormon Faith & Black Folks, Question #51: Q. Didn't a Mormon Apostle Say that Dr. Martin Luther King, Jr. was a Communist and that the Entire Civil-Rights Movement was a Communist Conspiracy?," at:
http://www.angelfire.com/mo2/blackmormon/q51.htm)
Jesus-Elohim-Christ, With friends like this, the Mormon Church certainly didn't need enemies. Nonetheless, it was not about to upset the apple cart among its significant bigoted believer-base of Mormons who (like my grandfather) hated Dr. King in the name of the Mormon God. Therefore, the LDS, Inc. PR department was careful not to undermine my grandfather’s anti-King record with a pro-King declaration uttered in ETB's name. Indeed, Ezra Taft Benson’s Office of the First Presidency remained completely silent on Dr. King himself, despite being directly petitioned by members of the LDS Church to speak up in behalf of the murdered civil rights leader. Letters from inquiring Church members, imploring the First Presidency to speak publicly on the issue, went unanswered by the Church’s highest official body.
One such plea to my grandfather came from Arizona Latter-day Saint W. Julius Johnson:
“January 30, 1990
“President Ezra Taft Benson
The Church of Jesus Christ of Latter-day Saints
Church Office Building
Salt Lake City, Utah 84150
“Dear President Benson:
“. . . I know that the Church does not ordinarily get involved in controversial issues of this nature [the Martin Luther King holiday]. However, I also know that the Church will be directly affected by the outcome of this controversy. A negative vote will be blamed on to the Church, along with the implications of bigotry.
“I would urge you to take a strong stand on this issue. If the Church could support the Martin Luther King holiday, it would remove for all time the world’s perception of the Church as being racially biased, due to the Church’s previous policy on priesthood holders. If this is not possible, please strongly emphasize again the Church’s neutral position on this issue.
“Local and national news has portrayed Mormons as opposed to the Martin Luther King holiday; and for good reason. Local brethren here are leaders in the opposition to the holiday. This seems to be a carry-over of the political situation that has embarrassed the Church during the past two years [following Mecham’s cancellation of a paid state King holiday]. Unless members of the Church take a lower negative profile on this issue, there is the potential for increased adverse news coverage of the Church.
“Sincerely, your brother in the Gospel.
[signed]
“W. Julius Johnson
”Mesa Second Ward”
(W. Julius Johnson, letter to President Ezra Taft Benson, 30 January 1990, copy in my possession)
My grandfather, as I fully expected, did not respond. Instead, a public relations spokesman wrote back. All this designated damage controller could do was quote President Spencer W. Kimball, not President Ezra Taft Benson, even though the member’s letter was not written to Kimball, but to Benson. This is indeed telling: An assistant for a supposedly “living prophet” responds to a direct request that “living prophet” intervene, yet all the Church can manage is to quote a “dead prophet.”
That reply (from the Church’s director of International Communications, Jerry P. Cahill, on stationery of the “Public Communications/Special Affairs Department”), read as follows:
“February 26, 1990
“W. Julius Johnson
428 South Wilbur
Mesa, Arizona 85202
“Dear Mr. Johnson:
“We acknowledge your letter to the President of the Church of Jesus Christ of Latter-day Saints, concerning the Martin Luther King holiday.
“On March 31, 1978, President Spencer W. Kimball, then the President of The Church of Jesus Christ of Latter-day Saints, reaffirmed a statement first made ten years earlier by the First Presidency and the Council of the Twelve, concerning the Church’s institutional role in matters that are best pursued by Church members as individual citizens.
“President Kimball said on that occasion, ‘The Church of Jesus Christ of Latter-day Saints cannot be committed, as an institution except on those issues which are determined by the First Presidency and Twelve to be of such a nature that the Church should take an official position concerning them. We believe that to do otherwise would involve the Church, formally and officially, on an [sic] sufficient number of issues that the result would be to divert the Church from its basic mission of teaching the restored gospel to the world.’
“Based on that statement, the Church did not express a position on the adoption of a holiday honoring the late Dr. Martin Luther King, either on the national level nor in any of the states where the matter was considered. Since the adoption of the holiday, however, the Church has included the holiday among those for which Church employees in the United States are given the day off as a paid holiday. Church offices are closed on that day, as they are for the observation of Presidents’ Day, Memorial Day, the Fourth of July and Labor Day, among other holidays.
“In his 1978 statement, President Kimball, added, ‘We earnestly hope Church members will feel their individual responsibilities keenly and pursue them wisely.’ Obviously, individual members of the Church may express their opinions when any matter is being considered by their legislative representatives. We hope they are wise when they choose to express their opinions and avoid the problems and feelings you describe.
“Sincerely,
[signed]
“Jerry P. Cahill
”Director, International Communications”
(Jerry P. Cahill, letter to W. Julius Johnson, 26 February 1990, copy in my possession)
Simply put, the Mormon Church was in a bind on the King issue, placed there by the racist pronouncements of its now-president, Ezra Taft Benson. It could not issue statements in my grandfather’s name extolling the slain civil rights leader. Given his past attacks, that would obviously not appear credible and would serve only to undermine his authority in the eyes of his faithful followers, of and the outside world, if it was pointed out that the Mormon prophet was now reversing course.
But the Mormon Church also realized that if it did not pay Dr. King appropriate homage, it would continue to be viewed--rightly so--as racist. So, it contorted and dodged the best it could, given the circumstances. What follows here is information based upon sensitive correspondence in my possession, the details of which cannot be publicly released. I will therefore do the best I can, given that limitation, in explaining the situation that was involved at the time.
Getting around “the King problem” became the assignment of Richard P. Lindsay, managing director of the Public Communications/Special Affairs Department for the Church of Jesus Christ of Latter-day Saints. Lindsay worked for the Church’s Special Affairs Committee, which included among its members several Apostles from the Quorum of the Twelve. It would be inconceivable, therefore, that Lindsay, acting as he did in behalf of the committee, would have issued any public statement that did not meet with the committee’s approval.
On 18 January 1988, Lindsay, on the steps of the Utah State Capitol Building, in his capacity as LDS director of communications, paid open and explicit tribute to the Rev. Martin Luther King.
To the audience he declared:
“’Only when it is dark enough can you see the stars.’ That’s what the Reverend Martin Luther King, Jr., said to an audience in Memphis, Tennessee, the day before his assassination.
“Over the years he had been a man well-acquainted with the darkness of night.
“The Reverend Martin Luther King, Jr., was a man who knew the meaning of paradox. To win the battle, he taught, people had to bury their weapons. They must beat their swords into plowshares, their spears into pruning hooks. They would conquer oppression through the power of love. ‘This is the beauty of nonviolence,’ he said. ‘It says you can struggle without hating; you can fight war without violence.’
“His life was laced with confrontation, but his response was powered by love, not hatred. He said, ‘In the process of gaining our rightful place, we must not be guilty of wrongful deeds.’ This part of the legacy he has left us.
“His vision was founded on faith. Despite the oppression he saw, the bombings, the beatings, the blatant injustice that masqueraded in the robes of the law, he knew that God is a just and loving Father to all mankind. He said, ‘Through it all, God walks with us. Never forget that God is able to life you from fatigue of despair to the buoyancy of hope.’
“During the Montgomery bus boycott in 1956, when a battle for the simple freedom of riding the bus in dignity was being fought, the life of Martin Luther King, Jr., was threatened. Given the mounting pressures of the boycott, he was discouraged, and felt incapable of continuing. He prayed for help. His prayer was answered.
“Standing on the porch of his house, he said, ‘We must love our white brothers, no matter what they do to us. We must make them know that we love them. If I am stopped, this movement will not stop because God is with the movement. Go home with this glowing faith and this radiant assurance.’
“We have been cautioned against idolizing the man. Wrote one of King’s classmates, the Black educator Charles Willie, ‘By idolizing those whom we honor, we do a disservice both to them and to ourselves. By exalting the accomplishments of Martin Luther King, Jr., into a legendary tale that is annually told, we fail to recognize his humanity—his personal and public struggles—that are similar to yours and mine. By idolizing those whom honor, we fail to realize that we could go and do likewise.’
“I think Dr. King would agree with that. I think he would have us remember what GOD has done. It was God who said, ‘Well, done thou good and faithful servant.’”
(Richard P. Lindsay, “A Tribute to Martin Luther King, Jr.,” 18 January 1988, original emphasis, manuscript copy in my possession)
Even in belated tribute, the Mormon Church’s public affairs department could not resist the temptation to remind listeners of Dr. King’s personal weaknesses. It was sly sop to its base of racist Mormon believers, raised from birth on the nutty notion that Blacks were cursed.
And then, of course, there was always the nagging "Benson problem." ETB not only expressed strong antipathy toward American Blacks whom he regarded as being played as pawns by the Communists in the civil-rights movement of the 1960s, but also toward non-American Blacks who, he believed, were likewise under the control of the Reds in an international plot to take over the world. (That would include, of course, Nelson Mandela and his African National Congress, which Mandela organized and led in an often-violent effort to forcefully overthrow South Africa's apartheid regime. As Mandela--who eventually transformed into a champion of peaceful reconciliation--defiantly declared in 1959, ""At the end of the day, . . . violence was the only weapon that would destroy apartheid").
Below is an ETB-endorsed statement on "Satanic" Communist plans for Africa, as quoted in the book, "Prophets, Principles and National Survival," Chapter 13, "Communism--An International Criminal Conspiracy," 2nd ed., Jerreld L. Newquist, comp. [Salt Lake City, Utah: Publishers Press, 1964], p. 303 footnote 105 in Chapter 12; also p. 543 under Index category of "Africa, conquest of."
My grandfather is quoted extensively and favorably in this book. ETB's personal endorsement of the book itself is underscored by the fact that he gave a personally-autographed copy of it to me from him--indicating his own strong support of its contents.
The book cites Fred Schwarz's "Christian Anti-Communism Crusade Newsletter," March 1964, as follows:
"The formula of Communist conquest may be expressed: 'External encirclement, plus internal demoralization, equals surrender.' The name given in this formula by the Communists is 'Peaceful Co-existence.' . . .
"Translated into practical measures, this program creates a three-pronged, Satanic pitchfork for the destruction of the Republic [i.e., the United States]. Its elements are:
"(1) the revolutionary Communist conquest of Asia, AFRICA [emphasis added] and South America.
"(2) The neutralization of Western Europe.
"(3) the isolation and demoralization of the United States."
Here is a stark and brutal remninder of the murderous apartheid regime that Nelson Mandela vowed to see destroyed--the one that White racists were trying desperately to preserve by attacking Mandela's motives because of the clear and present danger Mandela posed to the continuation of institutionalized White oppression of Blacks:
"Sharpeville Massacre in South Africa," at
http://www.youtube.com/watch?v=GTYjrT50bTANelson Mandela, of course, clearly earned his title of "The Revolutionary"--and, hence, scared the holy anti-Communist bejeezus out of White political extremists, like my grandfather, who believed Blacks were being used as puppets in a worldwide Communist conspiracy of Moscow-orchestrated race wars to destroy America, along with all else that the White man had built:
"During the 1950s, Mandela was banned, arrested and imprisoned for challenging apartheid. He was one of the accused in the massive 'Treason Trial' at the end of the decade and, following the 1960 banning of the ANC [African National Congress], he went underground, adopting a number of disguises--sometimes a laborer, other times a chauffeur. The press dubbed him 'the Black Pimpernel' because of his ability to evade police. During this time, he and other ANC leaders formed its armed wing--Umkhonto we Sizwe (MK). Mandela was secretly appointed its commander in chief."
NBC "worldNews" described Mandela this way:
"Though he was in power for only five years, Mandela was a figure of enormous moral influence the world over – a symbol of revolution, resistance and triumph over racial segregation."
("The Long Walk of Nelson Mandela: The Revolutionary," produced by "PBS Frontline," at:
http://www.pbs.org/wgbh/pages/frontline/shows/mandela/revolution/; and "'He is Now at Peace': Nelson Mandela Dead at 95," NBC News, 5 December 2013, at:
http://worldnews.nbcnews.com/_news/2013/12/05/17500450-he-is-now-at-peace-nelson-mandela-dead-at-95)
**********
Scroll forward to today. Now, in the wake of Nelson Mandela's death, when it comes to acknowledging the accomplishments of great Black leaders, the historically-bigoted Mormon Church is desperately trying to look less white and more right--meaning, for public relations purposes, "more PC." Talk about ringing hollow.
The Mormon Church--were it genuinely humane and honest--would follow the lead of F.W. de Klerk, who was president of South Africa when the country released NelsonMandela from 27 years of imprisonment, prior to transitioning to a post-apartheid goverment in which both he and Mandela served. The United Kingdom's newspaper, "The Guardian," reports the tribute paid by this appreciative former apartheid leader to the memory and legacy of Nelson Mandela, the revolutionary peacemaker:
"F.W. de Klerk, the South African president under whom Nelson Mandela was released from prison, has said his country and the world have lost 'a great unifier.'
"De Klerk shared the Nobel peace prize with Mandela in 1993 for brokering the end of apartheid and, when the ANC leader was elected president in the first multiracial election, entered into a government of national unity as his deputy.
"De Klerk, 77, said in remarks to the BBC: 'It's a very sad moment for the whole of South Africa and I'm sure millions of people around the world.
"'I fully associate myself with the dignified and feeling statement President Zuma made. I became good friends with the late Nelson Mandela.
"'We had our moments of tension . . . but after our retirement and at times during his presidency we became very close. He was a remarkable man – his biggest legacy will be emphasis on reconciliation, a remarkable lack of bitterness,' De Klerk said.
"'He lived reconciliation. He was a great unifier.'
"On CNN, De Klerk said: 'There was an immediate, I would say, a spark between the two of us, and notwithstanding the many spats we had, I respected him and I always liked him as a person. He was a magnanimous person. He was a compassionate person.
"'He was taller than I expected – he was ramrod straight. He looked one in the eye very directly, he was a good listener and I could see very easily that he had an analytical approach to discussions, which I liked very much. I was really very impressed with him at that first meeting.'
"De Klerk first met Mandela on 13 December 1989 when the ANC leader was still in prison – 'we both reached the conclusion that we would be able to do business with one another' – and again two days prior to Mandela's release on 11 February 1990.
"'It was an honour for me to have been able to work with Mr. Mandela in the process that led to the adoption of the interim constitution and our first democratic elections in April 1994," De Klerk said.
"'Although we were political opponents, and although our relationship was often stormy, we were always able to come together at critical moments to resolve the many crises that arose during the negotiation process.'
"De Klerk and his wife, Elita, said in an official statement that they conveyed their condolences to Mandela's wife Graca Machel, the Mandela family and their friends, the African National Congress and the rest of South Africa.
"'South Africa has lost one of its founding fathers and one of its greatest sons.
"'I believe that his example will live on and that it will continue to inspire all South Africans to achieve his vision of non-racialism, justice, human dignity, and equality for all.
"'Tata, we shall miss you, but know that your spirit and example will always be there to guide us to the vision of a better and more just South Africa.'
"In a memorable concession speech, after the ANC won the historic April 1994 election, De Klerk said: 'Mandela will soon assume the highest office in the land with all the awesome responsibility which it bears. He will have to exercise this great responsibility in a balanced manner which will assure South Africans from all our communities that he has all their interests at heart. I am confident that this will be his intention.
"'Mandela has walked a long road, and now stands at the top of the hill. A traveller would sit and admire the view. But the man of destiny knows that beyond this hill lies another and another. The journey is never complete. As he contemplates the next hill, I hold out my hand to Mr. Mandela--in friendship and in co-operation.'
("F.W. de Klerk: World Has Lost a Great Unifier with Nelson Mandela's Death: South African President Who Freed Nelson Mandela, Shared Nobel prize with Him and Joined Him in First Post-Apartheid Government, Says 'He Lived Reconciliation and was Never Bitter,'" by Warren Murray, "The Guardian,," 5 December 2013, at:
http://www.theguardian.com/world/2013/dec/06/fw-de-klerk-nelson-mandela-death)
Alas, the Mormon Church could never be this magnamious but, instead, will be forever scurrying to hide, downplay and lie about its ugly, historically-rooted and racist origins, teachings, pronouncements, policies and behavior.
As to why the Mormon Church has one hell of an Everest to scale if it is to ever climb out of its unholy pit of rock-bottom racial prejudice, see the following historical review of its officially-embedded, deeply-bigoted doctrines and practices at: "Mandela vs. Mormonism: Who Truly Fought for Racial Equality?,"
http://exmormon.org/phorum/read.php?2,1099822,1099822#msg-1099822