Posted by:
saul
(
)
Date: March 10, 2014 03:52PM
President Dieter F. Uchtdorf gave a keynote address at the church history symposium last week, centered around the topic of being patient with contradictory information.
http://www.sltrib.com/sltrib/lifestyle/57647487-80/church-history-lds-uchtdorf.html.csphttp://www.deseretnews.com/article/865598190/Church-History-Symposium-examines-Mormonisms-global-reach.htmlhttp://www.mormonnewsroom.org/article/church-history-scholars-meet-in-utah-to-discuss-the-global-reach-of-mormonismIn essence, his argument goes like this:
The Leaf is Not The Tree – whenever we encounter new information that seems to contradict a long-held belief of gospel doctrine or church history, rather than draw firm conclusions that accommodate the new information, we should remain hopeful that yet undisclosed information will soon arrive to explain the contradiction.
This cautionary stance is probably prudent in almost any information quest. I prefer the term “Provisional Stance” as explained by Michael Schermer in his books, where our approach to new information should be both guarded and open, which is precisely what Uchtdorf is suggesting… at least that is how TBM’s interpret the message.
So, I think it is important to look at the broader picture of what this “Provisional Stance” tells us about LDS doctrine and history, and how Uchtdorf’s plea has it exactly backwards.
Many of you are familiar with the B. H. Roberts indepth study of the authorship problems of the book of Mormon in 1912; Roberts presented his findings, disturbing as they were, to the top quorums of the church; the response was exactly the same as Uchtdor’s advice – we must be patient until new information surfaces that explains these disturbing implications.
Fast forward to 1970, and we have Hugh B. Brown working with Hugh Nibley and Egyptologist to look into the newly obtained Egyptian papyri known to be the source of the Book of Abraham. The clear implication was that the “translation” was not even remotely connected to the content of the papyri; Hugh B. Brown made an appeal to the top quorums to remove the Book of Abraham from the standard works and abandon doctrines closely tied the book; the response was exactly the same as Uchtdorf’s advice – we must be patient until new information surfaces that explains these disturbing implications.
Then we have the surfacing of the Kinderhook plates, tested in 1985 and proving they were clearly a hoax, the emergence of new information about polygamy, and the ever growing lack of evidence for anything related to the historicity of the Book of Mormon. As the counter evidence grows, the consistent response is exactly the same as Uchtdorf’s recent appeal – be patient until new information arises to explain all of the contradictions and disturbing implications.
This official stance of patience amidst mounting contradictory information; of being open to new information but guarded in our response to that information, both explains how the top quorums can remain ardent believers AND absorb massive amounts of counter evidence to their faith claims. If they are truly convinced that time will vindicate them, then it does not matter how convincing the new information becomes.
What they are not acknowledging, and what they need to see before any progress can be made, is that time has done exactly the opposite. Time has only and consistently vindicated the counter information. New information continues to build up AGAINST the faithful stance. Despite thousands of man-hours of research and apologetics, there is no NEW information that “resolves” the earliest occurrences of emerging contradictions.
This is why Schermer’s concept of “Provisional Stance” works and Uchtdorf’s “Cautionary Stance” does not. The provisional stance allows for new information, once confirmed, to supplant prior firmly held beliefs with new adjusted beliefs about the real world. Uchtdorf’s “Patience but Open” advice has nowhere to go; one must remain patient forever, denying the mounting evidence in perpetuity. Where is there room for progress in Uchtdorf’s stance?
We have now had over one hundred years of “Let’s wait upon the Lord to bring to light the information that will resolve these inconsistencies and contradictions,” and during that time, new information HAS come to light to further confirm those same contradictions. Is it just a matter of more patience for more time? At what point to we look at the mounting evidence and say “the further light has come, and it confirms that we were wrong?”
I would think the top quorums would see the irrationality of their “Patient but Open” stance and realize that the truth has been revealed. The truth is that they are part of a fraud, and it is time to acknowledge that their patience has already borne its natural fruit. Further patience is delusional.