Posted by:
janeeliot
(
)
Date: October 26, 2014 09:55AM
Some posters on this thread present us with a genuine mystery. If only religion makes us bigots -- what makes SOME atheists -- who loudly (perhaps The-Lady-Doth-Protest-Too-Much too loudly) HATE religions -- such bigots? We can't blame religion for their slanted take on things nor their entitled rudeness to others. So who -- or what -- can we blame?
It is easy enough to trace out unfairness on this thread. Some poster(s) accused bona dea of "sins of omission" for not including details of historic injustices of religions -- but they themselves committed the same "sin" by not including religions' historic ties to justice. Why should her "sin" be worse than theirs? (And why should either be a "sin"? Board posts need to be as thorough as an academic tome?) And then let's note the irony that SOME atheists are themselves being unjust in the name of atheism while denying that happens! That is a mixed message worthy of a Mormon sacrament talk. Do as I say, not as I do, eh?
Just to set a few things straight -- religions are responsible for 7% of wars. I doubt that people who have no concern for the remaining 93% of wars have any serious interest in the damage done by war, justice, humanity, or the inhumanity of man against man. They are obviously only using those vast concepts to beat their favorite whipping boy, religions. If you can just shine on evil -- because it is not done by religions -- I'm sorry -- but doesn't that make you can evil person? (Stat is from the definitive recent work on war, the Encyclopedia of War
http://onlinelibrary.wiley.com/book/10.1002/9781444338232)
But to return to the thread to its proper purpose -- I have no idea really. To me that is like asking -- what is the first duty of civilization -- and really -- I don't know. Religions -- and civilization for that matter -- are such complicated phenomenon. I think early religions started giving people stories and symbols, rituals and concepts to contain their wonder at the human condition, a way to communicate with each other -- and ultimately with history, although I doubt that was the plan -- about what was important to them. I am thinking of the cave paintings at Lascaux and what they wanted to say. For some reason, the contemporary atheist movement seems dedicated to ignoring that art and religion were one in the earliest days -- and I think that time is the best period for grasping what religions hope to tackle.
I think it might be fair to say that the message of Lascaux is "This. Is. AWESOME!" And by this, they meant being human, being alive. There is so much power and wonder in those horses and bison. We realize they were sacred -- and that was the beginning, I suppose, of religion. They said We Are Here with their handprints. They realized -- sans science -- that the continuation of the species depended on fertility -- and worshiped it accordingly.
I like very much the sentence I am seeing above: "This interconnectedness in not dependent on belief in a supreme power or one God or many Gods or any God at all etc. It is a belief about us as humans and how we connect to the rest of the universe." I believe the "gods" and "goddess" were just a way of talking about abstract concepts -- and they were not just the beginnings of literature and drama -- they were the literature and drama of their time. I don't know how much we know about whether their creators took them literally. Or to what degree. Or whether they were even thinking about all this with our concepts of "literal" and "true."
I think that religions CAN give people a way of marking important events -- a way of welcoming babies into the world, acknowledging new ties such as marriage, and ways to bury our dead. I think religions CAN give people ideas about good and bad -- and there is just deal of historic evidence those ideas are not always self-destructive to the greater good. I think religions CAN give people a way to experience wonder and connectedness. It CAN give a form to inexpressible feelings and profound thoughts.
Of course we are living through a time when religions are not the only source of all that. I don't think religions have the corner on any of the markets of being human.
But the way it plays out in real life, religions are too vast, too diverse to have any one assignment. They create community. They are forums for our ideas about the human condition. And maybe we see this more clearly as religions become just ONE WAY of creating community, just ONE FORUM for ideas about being human.