Posted by:
Human
(
)
Date: June 22, 2020 09:40AM
Yesterday I tried to begin a discussion about what happens when institutions behave in ways that erode the public’s trust.
There are many ways this erosion can happen, financial corruption, nepotism and other kinds of favouritism, and general ineffectiveness are major contributors, but nothing is as immediate as when the public finds the institution lying. True, the public seems to give large margins for dissembling, obfuscation, and stonewalling, but the clarity of outright lying makes trust difficult to maintain.
Of course some maintain their trust no matter what lies the authorities entrusted to steward an institution propagate and get caught in. We see this with the Mormons we left behind. No matter how many reversals in doctrine they witness, no matter how many times their leaders say one thing and then the reverse thing, their trust doesn’t waver. They are true-blue, which presumably means believers to the end, no matter what.
And of course we also see this in politics and the media. No matter how many lies a politician or media person/outlet get caught in, there will be some people who will remain true blue, believers to the end. This kind of person’s trust seems bottomless, impervious to being undermined.
Then there’s the rest of us. We witness a lie, like Hinckley’s “I don’t know that we teach that” on 60 Minutes, or like the WMD lie propagated everywhere to serve as an excuse to invade another country, and we immediately begin to put our trust in question. Two lies and we’re out, fool me once, fool me twice, etc.
Trust in institutions is always crucial, and possibly never more so than in the near future.
It’s possible if not likely that a coronavirus vaccine will be mandated by law. The pertinent question was posed at 3QuarksDaily this morning, are we obligated to be vaccinated, and if so, is that obligation large enough to justify a law compelling vaccination in an entire population? The essay leaves aside the legal aspect and focuses on the moral and ethical aspects of the question.
The short answer in the essay is yes, one is obligated, provided three presuppositions are met, 1) that the vaccine is safe, 2) that the vaccine is effective, and 3) that the virus is sufficiently dangerous enough to warrant the obligation. Also, since vaccines *do* harm some individuals, but at a rate that is considered acceptable, a further comment was made to the essay pointing out that if a vaccine became mandatory by law, then those who are injured ought to be properly compensated.
So, to circle back to the question of trust and institutions: we notice that our knowing anything about the stipulated three presuppositions depends entire upon what institutional authority tells us. Hence the obvious necessity for public trust in institutions, and the obvious necessity for institutions to zealously guard against losing that trust.
RfMers have varying degrees of trust in institutional authority, from none to blindly. It’s an important recovery topic because we share a common experience with an erosion of trust, in an institution and in the authority figures and stewards of that institution. Trust/mistrust, and where to place it and not place it, and why, is central to our recovery from Mormonism and so much else besides.
Human
( Hat tip to Henry Bemis for raising an important recovery question.)
The Essay:
https://www.3quarksdaily.com/3quarksdaily/2020/06/are-we-obligated-to-be-vaccinated.html#more-180023