Posted by:
Tevai
(
)
Date: September 20, 2016 03:47AM
Orthodox rabbis will accept sincere potential converts, but they may go through the traditional "three refusal" thing, which means:
If at some point you should decide you want to convert, then in an Orthodox shul [synagogue], you go to the rabbi and talk to him (in Orthodox Judaism, it will always be a "him" ;) )...after which, he may well say something along the lines of "No way" (because this is a long-standing Jewish tradition to separate out casual inquirers from those who are serious).
If this happens, you simply smile and say: "This is Number One."
In a couple of weeks or so, you go back and talk to him again.
If he again says "No way," then YOU say: "This is Number Two."
Repeat once more, until you get a third refusal.
When you go back for the fourth time to ask to be converted, he MUST accept you for study (there is some studying you have to do, as well as whatever else that shul requires). The only way he can refuse you a fourth time is if he had some real knowledge that you were doing this for some ulterior reason that would either hurt the Jewish people, or if someone (for example) had told you that they would give you a bunch of money if you would convert to Judaism.
There are three halachic ("Jewish law") requirements that all Jews except for Reform Jews must do (and even Reform Judaism, as I understand, is now requiring these more and more).
They are:
1) For males: you must either get circumcised if you are not already circumcised, OR (if you ARE already circumcised) you must get what is called a "symbolic circumcision" which means: you go to a mohel (a Jewish ritual circumciser---who may well ALSO be a medical doctor), usually during regular office hours, and the mohel will put on his kippah and tallit (prayer shawl), say the blessings for circumcision, and then produce a single drop of blood from the head of your penis with a sterile needle (assuming that this is done in a doctor's office).
2) For males and females: you must go through the mikvah (Jewish ritual bath). For Orthodox Jews, this will most always be in an indoor mikvah (ritual bath facility), but rivers and oceans are also mikvaot (plural of mikvah), and my mikvah, when I converted to Judaism, was the Pacific Ocean (because the indoor mikvah at the Jewish university I was converting through had not been completed yet). Someone asked about nakedness: in an indoor mikvah, you get COMPLETELY clean in the mikvah showers/bathtub BEFORE you enter the mikvah waters (and yes, you would wear a covering like a bathrobe to the actual mikvah pool), you would enter the mikvah water naked, and there will be witnesses of your same gender to make sure that every single hair and every particle of your skin is made wet with the mikvah water during your three dunks. Indoor mikvahs either have separate sections for males and females, or separate hours for males and females.
When we (mixed group of males and females, including kids above age 12 (girls) or age 13 (males), went to the Pacific Ocean for our mikvah, we wore either roomy shorts (males) or muu-muus a couple of sizes too large (for females) with no underwear underneath and no jewelry on, and our teachers (who were all rabbis) witnessed that we each did each of our three kosher (ritually acceptable) dunks, and then they signed the record sheet on the clipboard they had brought along.
3) You appear before a Bet Din (a Jewish court composed of three rabbis) who examine you for sincerity, and to ascertain that you have at least enough knowledge for beginning Jews.
In our classes, the males had to get their circumcisions or symbolic circumcisions at a particular time (I think there was a two-week window for them to do this), because all scabs had to be gone by the time of the mikvah. (You cannot wear any jewelery in the mikvah, and no Band-Aids, nail polish, makeup or anything else, and this includes circumcision scabs.)
If you are thinking of doing this, you need to go shul shopping (we were given a list of every possible kind of Jewish synagogue in our greater geographical area, and our job was to find "the one" we felt most at home in).
If you are interested enough to pursue this, you need to know that, in general in the United States, Jews are divided into Ashkenazi Jews (the Tevye kind of Jews: German/Russian descended Jews)...and Sephardi Jews (whose ancestors, centuries ago, lived in southern Spain and in Portugal). Ashkenazi Jews are stricter in many ways than are Sephardim, and the food is different. (In Israel, there are some other important groups of Jews: Mizrahi Jews (their ancestors are from, generally, lands which are now Muslim), Ethiopian Jews (descendants of the biblical Queen of Sheba), and all kinds of Jews (Asian, subcontinent Indian, etc.) from ancestors who settled in those lands centuries or millennia ago. Jews come from every racial group, and countless different ethnic groups.
"All" Sephardim "are" Orthodox, because the Sephardi tradition is a great deal more "elastic" than is the Ashkenazi tradition. When changes had to be made through the centuries, Sephardim were able to make the changes without breaking into different groups.
For the Ashkenazim, they often times could NOT make the necessary changes, so they broke into (what we now, in the United States) call "movements." The usual American spectrum of Jewish movements is ("left" to "right"---think political "left" to political "right"):
Reform...Reconstructionist...Conservative...Modern Orthodox...Orthodox...super Orthodox...and super-super-super Orthodox (the "black hats" as Jews call them ;) ).
There are also Jewish atheists throughout the Jewish spectrum (even among Orthodox Jews, and also among rabbis throughout the spectrum), and when they are categorized separately, they are often known as "Jewish Humanists." (There are Jewish Humanist congregations, and Jewish Humanist High Holy Day services every year as well.)
There is also another designation that is true in the United States, but is particularly important in Israel: secular Jews. (In Israel, secular Jews are 42% of the Israeli population.) Secular Jews are often extremely devoted to the ideals of Judaism (tikkun olam/"repairing the world" at the top of most every Jew's list) as well as to the Jewish people, but they make their own decisions about what, if any, religious observances they will observe. When they do participate, it is usually because someone near to them has died, or because they just feel like it (going to Friday night services, which is the beginning of Shabbat, for example), or services for Jewish holidays. They may or may not keep kosher, or they may keep kosher for some things but not for others. (I am vegetarian, so technically, I sort of "keep kosher," but this is only because vegetarian food is almost always kosher just as it is. :D )
If you are interested in Orthodox Judaism, Google: Orthodox synagogues [your geographical area]. Depending on where you live, some of those may be Iranian or Syrian or Moroccan (etc.), which are very interesting experiences all by themselves, but probably wouldn't be something you would be interested in joining. :D My suggestion: Try to find a Modern Orthodox synagogue, because they are often the most liberal of the Orthodox spectrum (and they probably will be easier to get conversion through as well). Just call around.
In Orthodox synagogues there WILL be a "mechitzah"---a divider of some kind between males and females (does not include children up to age about six or so; small children can be in either section, regardless of gender). There may be a curtain or a kind of "wall" down the middle of the sanctuary, or the women's section may be in a balcony, etc. Just be aware that Orthodox congregations ARE divided by gender during services.
And as a male, you WILL need to wear a kipah (the Jewish skullcap) or some other head covering (like a hat). (If you see a guy wearing a multi-colored, knitted kipah, he has a GF or a fiancée who knitted it for him. It's a kind of gentle boast that he is now in a serious relationship.) Kipot (plural of kipah) will be found somewhere in the outer reception area of the shul...just grab one and put it on before you enter the sanctuary itself, and then be sure to return it to where you found it before you leave the building.
Edited 4 time(s). Last edit at 09/20/2016 11:29AM by Tevai.