Posted by:
Henry Bemis
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Date: July 19, 2018 11:11AM
Yeah, I've never bought into the "non-overlapping magisteria" thing. It's largely promoted by the religious who don't want science investigating their claims, and by some scientists who are afraid that if they look "hostile" to religion, they won't get public funding.
COMMENT: I generally agree with this statement, especially as applied to Stephen Jay Gould's rather impoverished argument regarding "magisteria." However, I think it is helpful to view this as a two-circled Venn diagram where you have areas of problematic overlap, while leaving at least some areas independent. After all, one can engage in science without confronting religion, and religion without confronting science. The question then becomes, what is the source of the overlap and the nature of the problems associated with such overlap. I think it is clear that the overlap occurs when (1) the metaphysics of religion contradicts the findings of science; and (2) when science delves into metaphysical areas which press against religious beliefs. (for example the idea of multiple universes as an explanation for the anthropic principle; i.e. why the laws of the universe are "fine-tuned" to support life)
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Science *uses* measurement, but that's not what it's "about." Science is a method for gaining verifiable knowledge. About anything and everything. And it's the best, most reliable method for doing so we humans have ever come up with.
COMMENT: I would change your third sentence to say, "About anything and everything *that is conducive to that method.*" This change highlights the obvious fact that scientific methodology has limitations with respect to the knowledge it can hope to uncover. Such methodological limitations include limitations imposed by scale factors and experimental access to both micro and macro reality. Substantively, metaphysical knowledge, including the existence of God, is outside the realm (circle) of scientific methodology and knowledge.
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Religion was an "early" attempt to gain knowledge. Trouble is, its methods rely on emotion, speculation, ignorance, and flat-out making stuff up. None of those methods are reliable ways to gain knowledge.
COMMENT: Well, religion still represents to some extent an attempt to gain knowledge. So, it still is a "methodology" for acquiring knowledge, however one views the legitimacy of the methodology or its results. Moreover, I do not think it is entirely fair to exclude rational deliberation from your list. In perhaps its kindest characterization, religion is an attempt find personal meaning in the universe (certainly a rational motivation) through attempted interaction with and speculations about metaphysical reality. There is a great deal of rational discourse by theologians as part of this enterprise, whether one thinks such arguments are sound or not. Regarding reliability, your point is well-taken. However, we must ask "reliability for what?" As objective knowledge of the nature of the world the reliability is suspect to be sure. But as a source for a cogent cognitive belief system that produces some sense of personal meaning as to one's place in the universe, the methodology might well be quite reliable.