Posted by:
exminion
(
)
Date: July 26, 2019 06:20AM
When I had the calling of co-chairman of the Regional Singles, the singles over 45 were not allowed to go to the age 31-45 dances--except for the men, that is.
Being single was treated like a disease, which must be quickly cured, ASAP. Hence, all the date set-ups. I wish I had the space to describe some of the Mormon men, that my TBM ward "friends" tried to set me up with. Former stake presidents, former bishops, doctors, dentists, attorneys, successful...but immoral, corrupt in their business practices, unfaithful husbands. One was a "flasher". One was single because he had been in prison. One was a pedophile (his relative told me, because I had children.) It didn't seem to matter to these people WHO I ended up with, or if my children and I were thrown to the wolves--I was pushed into finding a replacement Mormon father/husband, so we would "have the priesthood in the home." Nothing else mattered. I thought that when I turned 45, then 50, that the pestering would stop, but it didn't.
Single Mormon women of any age are potential prey for Mormon men. This might be true of singles in general, I don't know. When I got older, Mormon men wanted to marry me, because I could provide them with financial support, and a nice home. A few men told me they wanted to go on a couples mission, and needed a wife for that. One man wanted to marry me because I was "Mormon Royalty", related to a prominent GA. With those Mormon men, LOVE was never even mentioned. I was lucky that I had experienced True Love, when I was younger, and had some (non-Mormon) male friends who were wonderful individuals. I had set the bar high, with those good men. If I had told anyone that, they would have accused me of being too picky. My children and I were happy the way things were--once we left the cult and weren't pestered anymore.
The Mormons will take our tithing, of course. The Mormons used my musical abilities, until I burnt out. I had a teaching certificate, so they used me to teach their Sunday school, and in those days, I could get away with not teaching the lies. They used my computer skills, but I refused to actually work for free, like the cult often requested. I told them I had to be PAID in my career, so I could support my children. A divorced woman was never a RS president. They all took their turn at cleaning the building (at 80-84 years old). There were always older single women in the library, and sometimes giving a RS lesson, and doing the music. I know the older women feel a loss at not having visiting teachers anymore, now.
I was never accepted into the "couples world", and we single women avoided talking to the married men. What Summer wrote is true. The married women kept their husbands away from us. We never had regular home teachers. We would not go on bishop's interviews. One of our bishops had tried on me and my friend, and our married friend, as well. Men like that seemed to think they were irresistible to single women--ugh--we saw them as repulsive, arrogant, phony, and petty.
I'm not kidding--various married Mormon men told me and my single friends that they had us in mind as possible other wives in the hereafter. Some were joking, but some were SERIOUS! For these 75-85-year-old men, those still-attractive 50-year-old women had that purpose in their Mormon world.
To add to the nightmare, the ward widows made it very clear that widows were not in a superior class than the divorced or never-married women. Their superiority was further defined by what Mormon priesthood position or calling that their late husband had held. In our ward, the widows would not sit by the divorcees.
Mormon single women can't go on a regular Mormon mission, but are allowed to go on a "service" mission. My cousin did office work, a widow in our ward went to England to serve as a "housekeeper" for the MP and his wife.
Temple work takes up most of the time of the Mormon older single women I know. They brag about it. They feel that this is their purpose in life, and they like to feel holy. One divorced woman friend says that temple work saved her life, after her divorce. To me, these women seem depressed and--lifeless--and greet you with blank stares and whispery voices. I always think that if they would spend more time with their grandchildren, they would be more enthusiastic about life. A large number of elderly people from our area move to St. George, away from their grandchildren, but close to the temple there. (That's my idea of Hell.)
Our ward has a lot of widows, and their social life takes place outside the church. They go to lunch, on cruises, to book club, to concerts and museums, etc, with each other. My closest ward friends were the other divorced women--all of whom got married, because they felt it would make their life "right" again, and they all ended in divorce, except for one. (The beautiful one is still married--to a man with 8 children to raise.)
I wonder if some of those married Mormon women are jealous of the happier single women, for NOT having a husband to bully them, by having children who support their mother, and help the family make its way in the world. The Mormon kids seemed spoiled and rebellious against their authoritarian parents.
For me, being a single mother has been the ultimate happiness, and I wonder at how hard the Mormons pushed to keep me from living this kind of life.