Posted by:
Lot's Wife
(
)
Date: October 13, 2022 07:13PM
Why do you want to do this again? I'm perfectly willing to resurrect your mistakes from the subthread that was deleted because you violated board rules, but doesn't self-flagellation achieve the same purpose without the public embarrassment?
Anyway. . .
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> This "love the sinner, hate the sin" attitude is
> much more at home on Mormon forums than ex-Mormon
> ones.
Quite the contrary. Judging the evils the church has committed, and continues to commit, is the very purpose of RfM. It is only by condemning the immoral that we can help disillusioned Mormons move on.
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> When you moralistically judge what someone
> says, you are by immediate and obvious extension
> judging them.
Untrue. When a first-grade teacher puts a red mark on a child's arithmetic quiz, the teacher is not "judging" the student. She is judging the error as part of the educational process.
Also significant is the fact that everyone alive, including you, judges every single day. Are you neutral between reputable banks and the bookie down the street? Do you lock your car doors when you drive through a dangerous part of town?
What you suggest is not even logically possible. When criticizing EB or me for our moral judgments, is that not itself a moral judgment?
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> Which was the whole point of your
> rhetoric.
Alas, you have failed to grasp my point. As I explained in the deleted conversation my point was that where a person is acting as anyone else in his temporal cultural context would have done, moral judgments tend to be arbitrary and may best be avoided. That may well cover Columbus.
But surely you recall the questions I posed for you in the deleted posts. You had difficulty with them, so I'll ask again.
1) Wasn't Hitler's genocide evil?
2) Wasn't Stalin's murder of tens of millions of kulaks for the simple reason that they had achieved lower middle class status evil?
3) Wasn't it evil of Pol Pot to murder 20% of the Kampuchean population just because they had had contact with foreigners?
4) Wasn't what Charlie Manson did evil?
If you truly believe moral judgment is always inappropriate, your answers to all of those questions must logically be no. Do you dare answer them or are you going to ignore them like last time?
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> So no, not all judgement is problematic. After
> all, it's by our judgement that we make decisions.
> It's moralistic judgements that are a problem.
And that, sd, is why you are having such a hard time untying the knots into which you have tied yourself. For you have changed your position from denouncing all judgment--your initial position--to the narrower subcategory of "moral judgment."
Yet even here you contradict yourself. When you refuse to buy produce from the huckster who looks like a street person, when you won't let your six-year-old daughter play with the registered sex offender, you are ineluctably making a moral judgment about those people.
What you describe as morally neutral quotidian judgments are in fact nothing of the sort. You judge the moral content of others all the time.
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> "Do you believe that what Hitler, Stalin, and Pol
> Pot did was the moral equivalent of their
> victims'?"
> -------------
>
> I can't make any sense of this question.
Then I'll bet you really hate the quadratic equation. [Inside joke]
It's simple. You claim that moral judgment is always wrong, in which case you cannot adjudge what Hitler did (genocide) as morally worse that what the Jews did (dying).
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> If you're asking me to make moralistic
> judgements of their actions, the answer is still,
> no. I don't believe in doing that. It's a fool's
> errand.
If your beliefs prevent you from making moral judgments about atrocities, you're not an honorable person. You cannot condemn mass murder, you cannot condemn Bernie Madoff, you cannot try to defeat those who steal your car or assault your daughter. You cannot fight to help the victims of aggression. And you cannot empathize with the victim of a cult.
There is nothing virtuous in your purported (we've already seen that you don't practice what you preach in your personal life) moral principles.
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> Clearly you don't [understand Rosenthal]. And the problem for
> you is I actually do.
Really? I think the truth is obvious from this thread.
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> Rosenberg did not limit his ideas to
> negotiation, mediation and conflict resolution.
> What he taught was a mindset. A way of seeing
> ourselves and those around us with more clarity
> and understanding. Which understanding is exactly
> what he advocated in the place of moralistic
> judgement.
Yawn.
I asked if you could cite Rosenberg applying his principles to the major events of history as opposed to contemporary negotiations. You said you could quote him in your sleep. I replied that a few quotations while you were awake would suffice. But you never provided any evidence at all. Why's that?
Amusingly, it was also at this point in the conversation that you retreated, saying that "as a Jew" Rosenberg disapproved of Hitler's genocide. Can you explain how that was not exactly the sort of moral historical judgment I espouse?
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It's easy, sd. All I asked is that while you are not crossing the street to avoid that crack dealer you provide us with proof that Rosenberg disapproved of moral judgment of historical atrocities. You may need to provide a couple instances on the Holocaust because there you've already told us that Rosenberg does indeed morally judge Hitler and his minions.
It should only take a couple of minutes for you to provide examples on the Holocaust, Stalin, Pol Pot, Mao, etc. After all, you have already assured us you can quote Rosenberg in your sleep.