Hi there Wonderer and welcome to the RfM board. Seeing as you're relatively new (9 days) and your posts are about as difficult to comprehend as anything I've ever seen here; I've decided to go ahead and do what it is that I do. Analyse. I wasn't going to do this, but your post about the "masturbating atheist" was just too good to let go and I'm well into my second bottle of Chardonnay.
This may be long so I'm going to put some nice dashes under the next paragraph to indicate what to skip for our ADD readers.
Let's get right to it shall we?
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First off, you're a good writer despite the fact that it's sometimes difficult to figure out what the point is that you're making. I suspect you are educated. At a minimum you have good grammar, syntax and spelling.
Your first post was nine days ago when you replied to MJ's last phone call about someone you knew who had also committed suicide. You said, "I had a similar defining moment. It was with a friend of a friend who was gay and who took his life. He was not an ExMormon as far as I know and lived in another state. I interacted with him briefly and I think he was dead within a couple months. Another friend of a friend I interacted with a few times also took his life. Life can be strange and it sent me soul searching in different ways than I had prior."
Ah. Soul searching but in different ways. Different than what I wonder?
In your second post ever, you say, "We are sketching and working with drawings and paintings and have considered other mediums as well. I find that it can have a certain catharsis as I work to make sense of thoughts and feelings about Mormonism."
What is most notable as I read your writing is that you are not here, nor ever, using Mormon vernacular or colloquialisms. Catharsis?
Your third post ever reads, "I am going through a phase of looking for inspiration..."
Alright then. You state your motive. You're searching for something inspirational. I wonder if searching is the right verb or if you have come to tell us something inspirational?
A few more posts in and we get to your "Pimp your covered Wagon" post. If you've forgotten, it's the one about the symbol of a covered wagon being shameful and we should pimp it up like a Volkswagon Bus full of stoned hippies. Which the longer I think about it, the more I think I may need pickle juice tomorrow.
A few posts in and in a response to Lost Mystic you say,"In AA one of the core things they do is 'turn it over to a higher power'. Some of course if not many/most on the board would say that is just 'imaginary' but imagination does a lot of things (think about the placebo effect). Just imagining that it is beyond at least your conscious mind and giving it over to something that is larger than at least your conscious self may be healing/transformative."
Later, to Anagramy, "I have thought recently about the serenity prayer." Again in another post you say, "Tarot readers can be really good and intuitive in my experience and observation."
A day later to poster 'hello': Shiva Shiva Shiva Shambo... :) Love that. I don't know that I would personally define God that way exactly, but I love the Shiva images and much of the general thought processes on Shiva from Hinduism.
FINALLY In this post, you come out and say what I believe you came here to do in the first place; articulate what Buddhism and Hinduism have to offer ex-Mormons. After this post you are more direct and bring up your views, and you do it more frequently
http://exmormon.org/phorum/read.php?2,499412,499412#msg-499412Then you go on and expound your feelings for Buddhism and Hinduism saying things like, "I personally really love Hindu temples just the way they look. The artistry can be really interesting to me, not all of them. Sometimes it is just the use of color."
Other tidbits.
"I am sooooo not into Jesus really and pretty much cringe at the name"
Add Raptor in front of it.
"I like the idea of 'black' Gods again partly as a counter balance to my upbringing in Christianity and all the white focus. For me the color black often connects me to a sense of 'soulfulness' and 'depth'. White sometimes seems boring."
I'm with you on this one.
"I don't stand up and bear my testimony of the whole religion of Hinduism or Buddhism. I am a buffet explorer of religions. And like I have commented I like the art that is there. I like the art that comes out of the religions even if I don't understand them. And I like so much more from them even if I suspect that some ideas may not be true or real."
Ah but you already have borne testimony. You didn't say it was "true" you merely testified about what it has done for you. At a minimum you gave it a testimonial. And a few posts later you do it again...
"I think it can be a great tool in helping sort through alternative thoughts on religion in contrast to Mormonism and how so much of its history works against it, and so much of the science and anthropology seems to work against it."
"Also I find for myself it has been healing in regards to Christianity and a lot of the psychology of it, just in realizing how different 'religions' can be and how much more experiential they can be vs. the way Mormonism was experienced."
It's interesting to me that when talking about Mormonism you frequently use the passive voice, "the way Mormonism was experienced." Not the active voice, (ex: "the way I experienced Mormonism") because when you talk about Buddhism you use the active voice, (ex: "I personally really love Hindu temples just the way they look.")
This is about the time a few board members are starting to question your motives. You are in so many words, accused of endorsing a product that is not 'needed' on this forum. Your response is to post explanations of why exMormons need what you have.
For example, "Likewise, sometimes an ExMormon continues to have fears and doubts about whether they left right and they have not resolved something in their heart and mind, so they will struggle with the outer person as they work to come to some sort of self acceptance."
And, "Atheists and 'spiritual' people (people interested in what would be considered 'spiritual ideas) are often drawn together as friends, in families, coworkers, communities, etc... Often the conflict develops greater understanding for others of their own internal process. Sometimes they just part ways because of the conflict."
Then you go all existential and do the, "How can anyone know what is real" thing.
"I have noticed that people on the boards talk about things as 'real' and living 'real life'?
How many atheists read fiction? Is that real life?
How many atheists read scientific 'theories'? Are those real? or just real possibilities?
How many atheists masturbate? Is that real sex?
How about Video games? movies? tv? real life?
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I think the most telling remarks are when you get the most flustered.
You say, "This is an ExMormon 'Recovery from Mormonism' board which is why I have posted things which have been helpful for me in recovery from Mormonism. It is not an Atheists Recovery from Mormonism Board at least not from the title."
But without a doubt my favorite is, "How many atheists masturbate? Is that real sex?"
My Conclusions:
After an hour of reading, and let me tell you it was a privilege, I've come to the following tentative conclusions:
1) I don't think you're a troll.
2) I don't think you're insincere.
3) I think you believe that you have something to offer.
4) I think that what you have to offer is difficult to define; it appears to be some form of hybrid eclectic existential mysticism.
5) I think your target is atheists and realists, you seem to dislike them more than you dislike Mormons and want to teach them that there is something "more." You seem to think atheists don't have an allegorical, "raft."
So for the purposes of illumination for all the raft metaphor...
"Imagine a person walking down a road. He comes to a large river. The shore on his side of the river is dangerous, but the shore on the distant side is peaceful. He makes a raft. He crosses the river on the raft and reaches the other shore. After arriving, he has to leave the raft on the shore to continue on his journey. In this case, the raft is a metaphor for the Buddha's doctrine itself. Metaphor literally means "to carry over." And Buddhism, too, is just a "raft" that carries people over to the other shore of happiness. The raft should be dispensed with once one has crossed over to the other shore."
In other words, you seem to think atheists are unhappy and that you have the answer.
I too consider myself agnostic and I'm open to possibilities, even existential ones. I think the reason you've run into a few hostilities on this board is because if RfM shares one thing in common, it is that *none* of us like to be told by *anyone* what to believe, how to be happy, or the way to live.
Carry on.