https://www.lds.org/friend/1989/02/zina-diantha-huntington-young-angel-of-mercy?lang=eng"Chariton Jacobs, Zina’s second son from her marriage to Henry Jacobs, was born in a covered wagon in a rainstorm on the bank of the Chariton River in Iowa. But Zina did not seem to “mind the difficult situation, for my life had been preserved, and my babe was so beautiful.”
After Henry deserted Zina and the two little boys, Zebulon and Chariton, she married Brigham Young and crossed the plains to the Salt Lake Valley with his family. A few years later a daughter, Zina Presendia Young, was born."
That's a GD lie!
#1. Lie by ommission. No mention of Zina's sham 'marriage' to Joseph Smith, since there is no way to justify that kind of sexual exploitation with any law ever written. and
#2. Henry didn't "Desert Zina and the two little boys" he was halfway to the Salt Lake Valley with them when Brigham Young stole his wife and kids from him and sent him packing for an overseas mission to England, his 5th mission for the church. The other 4 were when he was sent packing by the previous Prophet, Joseph Smith, who was the first one to cuckold poor Henry, by having his way with poor Henry's Wife Zina, while he was away serving 4 missions for the corrupt sexual predator that started the Doomsday Cult they belonged to.
It's pretty sad when Wikipedia is more honest than a church that claims to be the sole representative of God on Earth.
https://en.wikipedia.org/wiki/Zina_D._H._Young#Marriages_and_childrenMarriages and children
Zina recorded in her autobiography that when she was eighteen she was courted by Henry Bailey Jacobs. During this time, Joseph Smith, also taught her about plural marriage in private conversations; he proposed that she become his spiritual wife on at least three different occasions.[6]:90[10]:77–79 Zina declined the proposals out of her respect for Emma Smith and for traditional Christian monogamy, and because such a union would require secrecy.[6]:90 On March 7, 1841, she married Jacobs, believing she had thus avoided future proposals from Smith.[6]:93 Nauvoo mayor John C. Bennett conducted the ceremony. Her journal from the day of the wedding reads:
I was Married to Mr. Henry Bailey Jacobs. He had been a missionary preaching the Gospel for some time. His Father Henry Jacobs was one of the first elders in the Church, faithful and true until the last.[6]:94
Zina become pregnant shortly after her marriage. However, she continued to feel concern that she had rejected God by rejecting Joseph, whom she considered a prophet and God's spokesperson. Later she recorded, "I received a testimony for myself from the Lord of this work, and that Joseph Smith was a prophet of God before I ever saw him, while I resided in the state of New York, given in answer to prayer. I knew him in his lifetime, and know him to have been a great true man and a servant of God."[6]:94 Smith wrote to her in October 1841 that he had "put it off till an angel with a drawn sword stood by me and told me if I did not establish that principle [plurality of wives] upon the earth I would lose my position and my life."[6]:95 [10]:80–81[11] She and Smith were married on October 27, 1841.[10]:81–82 [12] Her brother Dimick performed the ceremony. By that time, Joseph was married to five other women, besides his first wife Emma: Fanny Alger, Louisa Beaman, Lucinda Pendleton Morgan, Nancy Marinda Johnson Hyde, and Clarissa Reed Hancock.[6]:96
Zina was about seven months pregnant with a Jacobs's child (Zebulon William Jacobs), as confirmed by DNA evidence,[13] when she married Smith.[14] It is not clear when Jacobs was made aware of the wedding to Smith, however, he believed in Smith's prophetic counsel.[6] Zina and Henry Jacobs continued to live together as man and wife,[10]:81–82 and Zina's "connubial relations with Joseph Smith, if any occurred at all, [were] certainly infrequent and irregular."[6]:104 She never had any children with Joseph, but she and Jacobs had another son, Henry Chariton Jacobs, on March 22, 1846. Her husband Henry was constantly called on missions (he served at least eight between 1839 and 1845)[8]:177 and was thus often absent from the house. In the face of such absences, Zina did not turn to Joseph but rather sought relief from female kin. Her marriage to Henry, riddled with absences as it was, was the only time in her life that she would have a full-time husband.[8] Though many 19th and early 20th century Mormon biographers painted her marriage to Henry as "not proving a happy union"[7]:33 to justify her subsequent marriages to Smith and later to Brigham Young, evidence from her diaries suggests this assertion is unfounded.[10]:81
After Smith's death in 1844, Jacobs stood by while Zina was sealed to Smith in the Nauvoo Temple.[14] Later in life, she called herself Joseph's "widow."[4]:698 Zina was present at the meeting at which Brigham Young was chosen to lead the church, after Young spoke with the voice and appearance of Smith.[15] Because she believed him to be God's chosen leader, she consented when Young, 20 years her senior, claimed he acted as Smith's proxy, proposed they be married for time (as many other members of the Quorum of the Twelve did with Smith's other plural wives). They were married February 2, 1846, and at the same time she was re-sealed to Smith for eternity.[6]:103 At this point, Young and other church leaders considered her civil marriage to Jacobs canceled, superseded by the spiritual marriages, though no formal divorce was ever documented.[6] In October 1861, Brigham would go on to assert, "There was another way—in which a woman could leave a man—if the woman preferred—another man higher in authority and he is willing to take her. And her husband gives her up—there is no Bill of divorce required in the case it is right in the sight of God."[6] In May 1846, Young called Henry Jacobs to serve a mission to England. During Jacobs's absence, Zina began living openly in a marital relationship with Young and continued to do so for the rest of her life.[10] :84,88,90–91[16] She had one child with Young, Zina Prescinda Young, in 1850.[2]
Jacobs struggled with the arrangement, still very much feeling that Zina was his wife, and, in later years wrote to Zina, "the same affection is there .... But I feel alone .... I do not Blame Eny person .... [M]ay the Lord our Father bless Brother Brigham .... [A]ll is right according to the Law of the Celestial Kingdom of our God Joseph".[10] :81–82 Henry would eventually remarry and settle in Utah, though it appears that he and Zina did not keep correspondence or contact.
Zina Young joined the Mormon Exodus to the Rocky Mountains, arriving in the Salt Lake Valley in September 1848. In Utah Territory, she would raise her two Jacobs sons, her daughter, and the four children of Brigham Young and Clara Ross with fierce independence and strength.[17] She resisted the loss of her independence as Brigham drew her, physically and socially, into his vast household, and found herself very lonely once there.[18]:87–89 She relied heavily upon kinship ties to her brothers and sister for the rest of her life."
The world's largest army of Doomsday CULT recruiters is out there lying every day by omission, since none of them would ever breath a word about any of Joseph's wives, except Emma.
Isn't that kind of like selling a house and failing to disclose the fact that it had major cracks in the foundation?
Isn't that fraud since that would have been make or break information for me, had anybody been honest with me in the 1st 40yrs of my life.
Now for Mormons to act like this is common knowledge, is just an insult to me and the 4 generations of Mormons before me who were lied to about the sexual predator who founded our faith. Had any of us known the truth, that Joseph and Brigham really did destroy their follower's lives by stealing their wives and kids from them, we all would have left the church immediately and never darkened the door of another Doomsday Sex Cult again.
Edited 1 time(s). Last edit at 08/26/2017 05:59PM by koriwhore.