Posted by:
Samantics
(
)
Date: August 14, 2020 10:11AM
https://jonestown.sdsu.edu/?page_id=16566QUOTE:
Despite all the exhibits and memorials of Harvey Milk throughout San Francisco, though, none of them acknowledges Milk’s relationship with Jim Jones and Peoples Temple...Out of respect for the politicians, their followers took all necessary steps to sever Milk and Moscone from the pariah Jones. It was not the only mass exodus of political support in the wake of the Jonestown tragedy. Politicians who once enjoyed volunteers, donations and votes from Peoples Temple, could not distance themselves from Jim Jones fast enough. Many of these people are still in politics today.
Because Milk and Moscone were murdered so soon after the Jonestown tragedy, there was immediate speculation that Peoples Temple was somehow involved. Ann Kronenberg, Milk’s hand- picked successor, told Milk biographer Randy Shilts, that when she first heard Milk was murdered, she thought Jim Jones was responsible. Rumors began to circulate (and some persist today) of obscure connections between Jim Jones and Milk’s murderer, Dan White. Vague rumors of a falling out between Milk and Jones also surfaced. One story has it that Milk asked Peoples Temple to remove his name from the church’s list of supporters when reports of violence and theft first came to light, and that he was outraged when the Temple failed to comply with his demand. Eventually, history settled on an official story: Jim Jones was a master manipulator who used unwitting local politicians to gain power for himself. The politicians, including Milk and Moscone, used Jones for volunteers and votes, while remaining personally distant and blissfully unaware of rumors of Temple violence, abuse, theft and even murder. The timing of Dan White’s murderous rampage was deemed coincidental.
However, upon closer inspection, it is clear that Harvey Milk was a strong advocate for Peoples Temple and Jim Jones during his political career, including the tumultuous year leading up to the Jonestown tragedy. Milk spoke at the Temple often, wrote personal letters to Jim Jones, contacted other elected officials on the Temple’s behalf, and used space in his weekly column to support the works of the Temple, even after the negative New West article went to press. Milk appeared in the pages of the Peoples Forum, the Temple newspaper, and received over fifty letters of sympathy from the residents of Jonestown when his lover, Jack Lira, killed himself in September 1978.
It is readily apparent from the letters and historical memorabilia that Milk and the Temple enjoyed a mutually supportive relationship until their concurrent deaths. Why then is the relationship such a secret, even taboo to discuss? The only biography of Milk to date, The Mayor of Castro Street, by Randy Shilts, downplays the Milk/Temple relationship, even going so far as to paint Milk as one of the countless people who cruelly ridiculed and ostracized the surviving Temple members and their supporters. Like most historians, Shilts opted for an image of an expedient politician, instead of truthfully portraying how Milk worked with Peoples Temple until the end of his life.
Enough time has passed since Milk’s brutal murder to reanalyze this relationship, to explore how and why Harvey Milk supported Peoples Temple. As people who hold Milk in high esteem, we should honestly and openly explore and reevaluate what we know about Peoples Temple, to see what it was about the church that appealed to Milk.