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Date: July 13, 2023 06:00PM
https://www.commondreams.org/news/hottest-june-on-recordAs people in much of North America, Europe, and Africa suffer sweltering heatwaves, a pair of U.S. government agencies that track and record weather joined international counterparts Thursday in confirming that last month was the hottest June ever recorded, based on global average temperature.
The National Oceanic and Atmospheric Administration (NOAA) said that the average surface temperature—that includes water and land—in June was 1.89°F above average, a "174-year global climate record."
"Additionally," the agency said, "Earth's ocean surface temperature anomaly—which indicates how much warmer or cooler temperatures are from the long-term average—were the highest ever recorded, according to scientists from NOAA's National Centers for Environmental Information."
"For the third consecutive month, the global ocean surface temperature hit a record high as weak El Niño conditions that emerged in May continued to strengthen in June," NOAA added. "Globally, June 2023 set a record for the highest monthly sea surface temperature anomaly of any month in NOAA's climate record."
Conversely, NOAA said Thursday that global sea ice coverage receded last month to the lowest level in any June ever observed.
"This primarily was a result of the record-low sea ice in the Antarctic that occurred for the second consecutive month," the agency explained. "Earth's global sea ice extent in June 2023 was 330,000 square miles less than the previous record low from June 2019."
Meanwhile, surface temperature analysis by the National Aeronautics and Space Administration's (NASA) Goddard Institute for Space Studies said Thursday that last month was the hottest June in its record book, which dates back to 1880.
"This month is part of a pattern of increasing global temperatures, as a result of human activities, mainly carbon dioxide emissions," the agency said on Twitter.
However, in EV fundie land...
https://journals.sagepub.com/doi/full/10.1177/0096340215599789American Christians have become increasingly polarized on issues of climate change and environmental regulation. In recent years, mainline Protestant denominations and the Roman Catholic Church have made explicit declarations of support for global climate action. Prominent Southern Baptists and other evangelical Protestants, on the other hand, have issued statements that are strikingly similar to the talking points of secular climate skeptics, and have attempted to stamp out “green” efforts within their own ranks. An analysis of resolutions and campaigns by evangelicals over the past 40 years shows that anti-environmentalism within conservative Christianity stems from fears that “stewardship” of God’s creation is drifting toward neo-pagan nature worship, and from apocalyptic beliefs about “end times” that make it pointless to worry about global warming. As the climate crisis deepens, the moral authority of Christian leaders and organizations may play a decisive role in swaying public policy toward (or away from) action to mitigate global warming.
In what is certainly the most famous essay ever written about religion and the environment, the historian Lynn White Jr. argued that medieval Judeo-Christian ideas were at “The Historical Roots of Our Ecologic Crisis” (White, 1967). Citing passages in the Bible that separate God from nature and grant humanity dominion over all, White wrote: “Especially in its Western form, Christianity is the most anthropocentric religion the world has seen.” He also opined that much, if not most, environmental degradation is directly traceable to Christianity’s radical anthropocentrism (White, 1967: 1205).
Recent research seems to confirm White’s rather bleak assessment of the relationship between Christian beliefs and environmental attitudes. University of Cincinnati political scientist Matthew B. Arbuckle and Georgetown University public policy expert David M. Konisky recently reported (forthcoming) that American Christians, as a whole, have lower levels of environmental concern than do non-Christians (Jews, people of other faiths, and nonbelievers). Arbuckle and Konisky also found, tellingly, that the higher the level of religious commitment (as measured by self-reports of religion’s personal importance, frequency of religious service attendance, and frequency of prayer), the lower the level of environmental concern. Another recent study showed, similarly, that American Christians, collectively, when considered without regard for denomination, have less environmental concern than do Americans of other faiths or those who say they are not affiliated with any institutional forms of religion (Clements et al., 2014).
But, then, how are we to make sense of declarations from the mainline Protestant faiths in the United States—Methodists, Presbyterians, Episcopalians, and Lutherans—proclaiming that God wants humans to care for creation? And what about Pope Francis’s powerful new encyclical on climate change, “Laudato Si”? Yes, some Christians do believe that humans are separate from, and superior to, nature, and that God has given humans license to multiply without limit and to dominate and exploit the rest of creation. But it is also obvious, both from their own statements and from opinion surveys (see Figure 1), that other Christians, though they have read the same Bible, have come to radically different conclusions about what God wants and expects of humans.